Don't apologize, this forum is full of debate.ThatNerdyScienceGirl wrote:I apologize for sparking debate about this topic...

That's like apologizing for baking cookies.
Don't apologize, this forum is full of debate.ThatNerdyScienceGirl wrote:I apologize for sparking debate about this topic...
Ya that wasn't what I was saying at all and ofcourse it makes little to no sense. What you later described is the crux of the problem and what I was referring to.brimstoneSalad wrote: I'm surprised at you, you should know better than to make this comparison.
It's not at all like that, unless you're suggesting that doctors and lawyers are paid more as a profession (including women) because doctors and lawyers are mostly men, and waiting tables is paid less as a profession (including men) because that profession is dominated by women.
That would be insane.
What are you saying?
an absurd conspiracy theory that society just decided to pay lawyers more because they're associated with men, and waiters less, because that's associated with a women's job?
The answer is not to mandate that doctors and lawyers be paid the same as waiters.
The fact is that the pay gap for the same work is very very small, or even non-existent (what are the margins of error here?
Yes this IS the issue and what I was referring to. It is what I was trying to get at with the cholesterol comparison wherein some studies intrinsically controlled for cholesterol levels and then showed no health effect, similar to here where when you control for profession, the differences in pay disappear from the 20-25% to much lower levels 5-7% or similar.brimstoneSalad wrote: the main issue is that there are differences in jobs -- which is what Corelich said.
The main "problem" is that there are fewer women in these higher paying jobs.
The reason for that is more complicated, and something we need more research on,
Ya exactly. This is the issue and what I was trying to get at with the caste comparison.brimstoneSalad wrote:
Part of it is certainly women not liking those jobs as much (due to social conditioning, and maybe other factors). That's a very different issue, with a very different solution (STEM programs for girls, for example), if you consider it a problem.
I was making a comparison rather than an equation, sure that is obvious. The comparison what I meant is how the basis for bigotry has always been - arbitrary and specifically in the caste comparison, economical.brimstoneSalad wrote:First, women are not a caste.garrethdsouza wrote:Subjugation of groups has been through employment opportunities just like it exists in Hindu's caste system.
The West doesn't have the same degree of prejudice based on caste,
Nope I never said it, that wasn't what I was referring to in intersectionality.brimstoneSalad wrote: And insisting that fewer women being in these higher paid professions means something to veganism is very troubling.
That's daylight bigotry, pretty much dictionary definition.brimstoneSalad wrote: Anyway, as I said, I do not even necessarily see this as a problem.
There are low paying jobs, and high paying jobs. I don't care if all of the women are in low paying jobs and all of the men are in high paying jobs, or if all of the women are in high paying jobs and all of them men are in low paying jobs. It's a thing that bothers me not at all, because all I see is equal humans working jobs, some of which are shitty but all of which are part of the total pool of jobs, and the overall state of the economy.
It's the same reason I don't care if Americans have the jobs, or the jobs are sent overseas to China. We're talking about human beings, in either case, being employed or unemployed.
I don't care if the Brahmins have all of the high paying jobs and the Sudras have all of the low paying jobs, or the Sudras have all of the high paying jobs and the Brahmins have all of the low paying jobs. They're all just people. And I don't care much if they're mostly locked into those jobs either (why does this matter? This is an asinine issue of "rights" and "fairness", not of consequential ethics). All I see is human beings doing human jobs, and filling economic niches. Low paying jobs suck, no matter who does it, and I'm not obsessed with some meaningless concept of fairness when it does nothing for overall socioeconomic well being.
You first need to prove why it matters if most of the low paying jobs are occupied by people who happen to be women, or Sudra, or black, or whatever. I just see a society with an economy that provides shitty and good jobs, and people filling those jobs (as needs be). I don't care what they look like, or what genitalia they have, they're all just people.
brimstoneSalad wrote: Arbitrarily choosing to bring what you see as "women" up by swapping out some positions and bringing some "men" down is meaningless to me.
If you're not bringing everybody up, you're not helping anybody on the net.
It's not just nicer to live for everyone, its also more efficient and better. Many societal issues have been resolved with more gender parity.brimstoneSalad wrote:I am concerned with legal equality, since that has serious social ramifications (civil unrest), and it's just nicer to live somewhere where everybody is equal before the law (it's good practice), but I don't see the point in all of this other rabble rousing and conspiracy theorizing.
Since one of your favourite books is on feminism, care to shed some perspective on the subject? It's a relevant topic that more people should be aware of so if anything, thanks for starting it.ThatNerdyScienceGirl wrote:I apologize for sparking debate about this topic...
Nope its very definition is for equal rights and that is in fact what the overwhelming majority of the movement is pushing for. It's not for more rights for women or for depriving rights of men.brimstoneSalad wrote:It is by definition, but that's OK. Each side in an issue needs advocacy. If some people who define themselves as feminists aren't being adversarial on contentious issues, they're doing it wrong.garrethdsouza wrote: Feminism isn't in any sense sexist nor is it against men's rights, its not much of an adversarial system.
It's not about people concerned about social justice issues trying to make movements about other things. It's about such concerned people criticising bigots wirhin a movement and trying to form a space that is more inclusive for all and tackles peoples intersectional issues (like how TVA, a privileged vegan and others have criticised irrational bigoted vegan youtubers).brimstoneSalad wrote: It's really just social justice warriors trying to hijack various movements and make it about everything they care about, and attempting to convince other people that they have to do that too. All it does is cause divisiveness where people could otherwise agree and work together on a SINGLE common cause.
Except that's not what happens a lot of the time. For instance some individuals in feminism are only concerned about white women or about women from their own class (aka non intersectional feminists). That other women may have legitimate problems is something that they don't care about or are against providing a platform for discussing, so technically they do not actually care about gender equality for all. This is also in rationalist circles, for instance someone who Dawkins has talked about, Germaine Greer is a transphobe and is a trans exclusionary feminist afaik.brimstoneSalad wrote: Using a message people will relate to, and helping people solve their problems with going vegan (and only that) is just regular effective vegan advocacy, nothing special. You don't have to solve every problem people have (or think they have) in life to get to veganism.
brimstoneSalad wrote:People can be sexist, racist, poor, minority vegans. That's fine. Those are issues for other social justice movements, the membership of which may not even be vegan.
Of course it's gynocentric doesn't imply its anti men or that men's issues don't matter. Non sequitur fallacy. Lgbt activism is queer centric doesn't mean its anti heterosexual! Animal rights is animal centeic, doesnt mean human rights dont matter. It's a false dichotomy that you are either anti one or the other. And a non sequitur that if a movement is gyno/lgbt/animal centric that implies men's/heterosexual/human rights don't matter at all.brimstoneSalad wrote: Feminism as a word is inherently gynocentric, and implies that male issues don't matter or are unimportant relative to women's issues. Not all people who happen to call themselves feminists think that way, but words and definitions matter quite a bit, and by talking about equalism instead you probably do more toward the ends you want to see.![]()
Thats again reinforcing the strawperson that there's something wrong with being labeled a feminist for the sake of what people who have been misinformed about feminism will think about you as being anti men.brimstoneSalad wrote: If you don't personally care what you're called, then I strongly encourage you to call yourself an equalist instead of a feminist, because if you call yourself a feminist it will risk giving others the wrong impression of what you believe and support.
That's not how it works IRL. Feminists don't advocate against men. And the MRA movement as it is currently structured is anti feminist in its rhetoric rather than being actually concerned with men's rights. I'm assuming it's a new movement and it will take time to for it to sort out its issues. I'd advocate similarly to join such mra groups and see for yourself whats going on. Meanwhile there are other groups like the good men, a men's project etc. that are actually concerned with men's rights rather than being openly anti feminist and sexist organisations. http://freethoughtblogs.com/carrier/archives/4037brimstoneSalad wrote: That said, I support modern feminism and MRA as adversarial, and I think that by arguing with each other (as in a court, with the prosecution and defense) may be the best way to educate people on these complicated issues and ultimately reach compromises that perhaps nobody likes but everybody can live with and are generally seen as fair. In this case, feminists have to advocate for women and against men, and MRA have to do the opposite.
Why wouldn't biology be a factor? There are structural differences between the male and female brains, as well as hormonal differences. In the context of completely liberal society, biology seems to me a very plausible explanation for these things.The perpetuation of notions like there are biological bases that mean women are more suited to certain professions, although there is no actual basis for it
There's no actual evidence scientifically for such issues, definitely not at the current disproportionate gender segregation occupation wise. The same thing was said before that women are more suited for household chores, its a watered down version on that.knot wrote:Why wouldn't biology be a factor? There are structural differences between the male and female brains, as well as hormonal differences. In the context of completely liberal society, biology seems to me a very plausible explanation for these things.The perpetuation of notions like there are biological bases that mean women are more suited to certain professions, although there is no actual basis for it
Pretty sure those aren't my wordsThe same thing was said before that women are more suited for household chores, its a watered down version on that.
I believe in, what would probably be best defined, as Equality Feminism. In First World Countries like the USA, there are indeed still issues that many women face due to their gender, be it from the many attacks on Abortion legality to whether or not we should be able to walk around shirtless. But in the USA, in England, etc, I don't believe that women suffer from a "patriarchal" system. However, many women, like Ayaan Hirsi Ali and Malala Yousafsai, two of my favorite feminists of all time, do indeed come from a patriarchal society that needs to be abolished.garrethdsouza wrote:Since one of your favourite books is on feminism, care to shed some perspective on the subject? It's a relevant topic that more people should be aware of so if anything, thanks for starting it.ThatNerdyScienceGirl wrote:I apologize for sparking debate about this topic...
Your post was very well said, and definitely in other countries where women are legally oppressed (and not equal before the law), feminism is very relevant and CAN just be for legal equality.ThatNerdyScienceGirl wrote: I believe in, what would probably be best defined, as Equality Feminism.
Also, sexual differences like the need for maternity leave. It can be very damaging to a small company to have crucial female workers get pregnant and go on leave.knot wrote:These differences are not insignificant, and they mean that (on average!) there will be jobs that one sex is better at than the other.
I see. So, it was just a bad analogy to make (the cholesterol one). I understand the issue you're referring to, but that was actually included in what he said.garrethdsouza wrote: Ya that wasn't what I was saying at all and ofcourse it makes little to no sense. What you later described is the crux of the problem and what I was referring to.
It's a bad analogy. I explained why. These are totally different arguments.garrethdsouza wrote: Yes this IS the issue and what I was referring to. It is what I was trying to get at with the cholesterol comparison wherein some studies intrinsically controlled for cholesterol levels and then showed no health effect, similar to here where when you control for profession, the differences in pay disappear from the 20-25% to much lower levels 5-7% or similar.
I think the caste comparison was better than the cholesterol analogy, since the cholesterol one just comes off as deceptive, while the caste thing is more of an exaggeration but may have some merit.garrethdsouza wrote: Ya exactly. This is the issue and what I was trying to get at with the caste comparison.
I can agree with that, in that most of it is arbitrary, particularly when it comes to race, but also to a degree when it comes to sex (although less of a degree).garrethdsouza wrote:The comparison what I meant is how the basis for bigotry has always been - arbitrary and specifically in the caste comparison, economical.
This is deontological entitlement. Nobody, not you, not me, not anybody has an inherent "right" to a job.garrethdsouza wrote:I.e. individuals who are born into a particular group (eg women or lower caste) are deprived of rights/freedoms, in this case the right to certain employment opportunities for the very arbitrary reason that they belong to said group rather than depending on their abilities etc.