vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 am
As far as I'm aware herbicides are, if not directly deadly, also significantly harmful to some forms of animal life.
This is true of things used in organic farming (such as the fungicides), which are both less able to target the fungus so more dangerous to animals, and which have to be sprayed in larger amounts.
I think there is a reason to avoid poorly regulated organic farming (aside from just the poor yields).
Modern herbicides and fungicides are pretty safe, though. The active ingredients are carefully regulated and are safer in the concentrations sprayed than the inactive ingredients (like the surfactants) that linger. The EPA makes sure that pesticides used in conventional farming have short biological half-lives and don't cause damage to wildlife; I don't think there's reason to believe that's a significant harm. It used to be before stricter regulation, but I don't think it's meaningful now.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amThat means that there's over 350 million vegans, and somehow there nothing underway to gather funds and gather such data.
Willfull ignorance if you ask me...
Parsimony and Effective altruism: I think such funds would be better dedicated to helping with the main issue right now, which is the obvious problem of animal agriculture, and even palm oil.
While I am interested in these questions, I believe that devoting such funds to research like that would be a selfish pursuit of personal purity since the greater good is not to be done by focusing on such minutiae.
I will continue to mention how sustainable oysters are, my concerns for palm oil, and how current cultivars and methods of rice production may not be very sustainable (we really need GMO rice), as well as the general practical sense of limiting fruits and veggies to reasonable health-promoting portions and focusing on whole grains and bean products and just recommending people buy cheaper plant food options and avoid organic.
But beyond those general common sense outliers, I'm spending my time promoting a reducetarian/vegetarian/vegan message when it comes to diet.
Other non-dietary issues are larger than the smaller variation within that general dietary heuristic, and I think devoting even the time to research of those small differences would be a waste at this point if limited to my actions, and that adding that on to an outreach message would overwhelm people and result in worse outcomes.
We should be talking about grass lawns and home insulation, and for f*ck's sake nuclear power.
Diet offers a huge bang for your buck when you make those general changes that are obvious, but even the research needed to determine a more optimal diet would be a waste and I don't think it would benefit outreach in any way (even to those small percentage who are most concerned with avoiding the most harm).
Once we sort that big issue out and most people are well on their way to reduce and eliminate animal product use, something like this may be the next frontier.
I look forward to that if I ever see it.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amMost forms of animal agriculture currently in existence yes. A form of animal agriculture where a good life is guaranteed, the animals are completely pasture-based (aka no pesticides used for bringing them up), followed by a painless death... Not so sure.
Violation of interests is a concern if they're being killed before what would be near the ends of their lives (or at least the point where there was no more happiness to be had from life, as we do with pets and even loved ones in some places).
That said, let's imagine we dealt with that too: animal agriculture is inherently inefficient, and it lowers the carrying capacity of the Earth.
I think human lives are more valuable than an increased domesticated animal population.
Unless people were eating such small amounts that the wasted resources were comparable to other diversions like taking up painting for enjoyment, I think it's hard to argue for meat as harmless recreation. I do think we need to be mindful of the resources we use for recreation and choose and learn to enjoy lower impact activities, but with respect to the options available today this difference isn't very significant unless your recreation is cruising around town for fun in a car (very wasteful & risks human life, and even illegal in many areas) or flying around the world all the time for tourism.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amOn top of that I'm not even sure that the number WOULD be greater. There hasnt ever been decent research done into the effects of harvesting itself for instance.
There has, actually. A few studies, some using counts. In another they put radio trackers on mice (which you mention later). Not many were killed, and mostly by predators because the cover was removed. In those that count animals, they found that in farms with green space at close intervals that provide shelter for small animals the decreased populations in the fields are correlated to increased populations in those areas and there's not much of a discrepancy if any. That is, predation is an easy problem to solve by providing cover IF we want to solve it.
Harvesting isn't really a significant issue even with predation, but I agree we need to change the way we farm and should look to methods like alley cropping.
However, it's not clear the predation during harvesting doesn't just make predators' lives a little easier that day, and that they wouldn't otherwise have just spent more time looking for and catching some other small animal. You'd have to ask if and by how much it actually increases the population of predators.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amI've had vegans cite this study to me as "proof" that it's negligeable, but in my opinion it's exactly the opposite.
When you look at the calories, it is. Remember that the most harmful methods are also yielding the most calories per area of land. Farming vegetables and with trees isn't the same.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amSuppose I place a walking rack of mine at a crosswalk while entering a shop on that corner.
I'm going to skip this stuff because I'm a consequentialist; you don't have to explain it to me.
I'm sure your explanation will be useful to others reading the thread, though, so it's still useful to provide it for others.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amDon't know about that, given the whole raw-till-four cult and whatnot. I see so many vegans on youtube eating ridiculous amounts of fruits and vegetables, and given their subcount and their comment sections, it's reasonable to assume they influence a lot of their followers into similar diets. Having had that incorporated into the definition of veganism would've stopped shit like that dead in its tracks before it ever came to be.
I think that's a very visible fringe on youtube. I'd hever heard about that nonsense until pretty recently.
I agree it could have avoided that stuff, and that those diets are probably worse than yours, I just don't think they're very prevalent.
The invisible majority eat a more reasonable diet, and they're self selecting: it's hard to imagine most of the raw-til-four cultists keep that stuff up for long.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amQuite sure that's mostly in part due to the lack of animal welfare regulations in the current industry.
They're inevitable accidents due to the speed they operate at.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amAnd by the way, which 'misses' are you talking about? Boltguns to the head? Quite sure if you dont immediately die from a boltgun to the head, you're not really gonna feel a lot of pain from the 'miss' either. Headinjuries generally stun victims enough to make the immediate experience of pain pretty much nonexistent as far as I'm aware.
You'd have to check out some of the videos. It's inevitable with slaughter, if you do it enough you'll mess up. It's more common with chickens than with cows due to the sheer number and speed/automation.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 amSo the majority of the stupidity of that argument would be attributed to them again conflating modern day animal agriculture with a form of animal agriculture compatible with reducetarianism, rather than just accepting and rejecting the same reason in two different contexts.
If people reduced enough, then slaughter could be done more carefully, but we'd also need better regulations and ones that were enforced.
I mean, if there were few enough animals killed, you could even get a slaughter cam in place. Police should have body cams, so should slaughter houses for accountability.
This argues for tentative veganism, though.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 am
I said: "My individual choice literally has no effect on how many animals get killed. It is only collectively that this difference in suffering will shine through."
'Literally' these days can be used as both 'literally' and 'figuratively', mine was the latter obviously.
OK, well if it literally does have an effect, that's ethically significant.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 am
Ofcourse you have a statistical impact. But we're talking about 3 billion people that eat meat on a regular basis. Probabilistically my behavior will have no effect on how many animals get killed. Or better yet, on how many animals have to suffer through what animals currently have to suffer through in modern day animal agriculture.
No, it will literally (and I mean literally) have a probabilistic effect.
And this is all that is needed for moral relevance.
If you blindfold yourself and shoot into a crowd, from an ethical perspective you're equally guilty whether you got lucky and didn't hit anybody, or killed a bunch of people.
Probability matters.
Likewise we're equally guilty of killing an animal when we drive even when we get lucky and didn't hit one, and the person who got unlucky and hit one is equally innocent to us.
Because there is no such thing as omniscience in ethics, or certain knowledge of consequences, all ethically relevant judgement is probabilistic.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 am
I'm asking here in this thread for the argument for veganism, which is abstaining from products derived wholly or partly from animals (with a little special sidenote reserved for palmoil). If you use the jainist argument for just accepting that and reject it for going even further, it would again fall into the arbitrary category.
I don't reject going further, although I don't necessarily agree with all of the conclusions of jainism, I know your point. I am a pragmatist, so there are arguments for stopping short in certain areas IF it makes you a better advocate. If eating a bit of meat once a year allowed you to say you're not vegan and thus made you a more effective advocate for radical reducetarianism then you should do that... but no more than what's necessary to achieve that goal. I don't think that eating a bite of meat a year makes somebody a better advocate, though; I think it limits your options, I'm already able to advocate well for reducetarianism by being non-judgmental, and I can help some people think better of vegans and as a vegan I can help other vegans use better methods (veganism has a lot of cultural capital which I don't want to throw away).
A good person is one who
works on being better. That means making ethical progress.
A Texan who grew up on steak and went vegetarian is a better person than some Californian who was raised vegan and never felt anything but complacent with respect to doing more.
Moral character is about movement and effort, not just where you happened to start off or end.
Veganism isn't an end point, but it's one of those destinations along the road that you will probably pass if you're working on becoming a better person.
I think it would suit you, and you'd be one of the good ones.
vdofthegoodkind wrote: ↑Mon Oct 02, 2017 4:22 am
But as made clear repeatedly by you, you dont seem to see veganism as this black and white, dogmatic, cultist thing, like most vegans on youtube and like the actual definition of veganism, so that kinda nullifies the use of this topic

The vegan society definition is pretty pragmatic; it already has those implications, it's just not explicit about it.