If you have the possibility to save without sacrifice, that's great, but the benefits still outweigh the costs in the first scenario of the Trolley problem. Acting isn't only valid in perfect scenarios, you should also address harder problems, like the ones that do involve sacrifice.Viktorius_the_Third wrote:I don't really think you get what i meant by saying "to have the right to do something"
as i said before i dont care about laws (morally spoken)
i mean do you think that you have acted morally right by killing one person in order to save five?
Well i dont. And i do not agree with you, that it is moral highground to say that saving more is equal to better.
Saving people whenever you can? YES!
Saving people whether the costs? NO!
If I did it the way you describe it, I could not sustain it for a very long time and thereby not maximizing my input and saving less people than potentially possible. It's far more sustainable to send a percentage of your salary you can easily life without, saving lots of people over a long period of time. If everybody did this, the problems in Africa would be fixed in no time. I suggest you read Peter Singer's The Life You Can Save, which goes deeper into this problem then I can.Viktorius_the_Third wrote:If you really think so, go to afrika! Give them all your money! All of it! Work harder and give it all up for them!
Because you can save way more lives by giving up your own!
If you would follow your rule you would have to do that!
Your money actually is taken away from you to help others. That's what happens in a society with taxes.Viktorius_the_Third wrote:BUT because you have worked for your money noone has the right, to take it from you, to save others! Right? (if its just a small amout so it doesnt hurt you my rule becomes intact) I thought so. Now we have to conclude why noone has the right to take all your money (in comparison to the 1 v 5)

It may not be desirable to live in a society that forces you to give away your money—which raise moral questions themselves, work motivation problems for example—but that doesn't mean that it's not morally a good thing to do (out of free choice).
Like you said, I argued for giving small amounts (although it may be not that small, depending on your income), where your point indeed becomes intact. But it becomes intact because giving away all of your money is a totally different solution with other moral implications. Like I argued, it's not sustainable and useful. In that case you're right that it isn't morally the right choice. But you should always be aware of better alternative solutions to moral problems. You suggested one that isn't really effective.
By the way, I don't find it very useful to talk in terms like rights; obligations addresses the problems better.
It actually isn't more rational. All I have seen you do is appealing to common sense and your feelings of right and wrong.Viktorius_the_Third wrote:If you still dont get, why your opinion is not the moral highground (i dont say mine is! but its definatly more rational!) then i cant explain it to you any better.
I don't think it's a waste of time. I enjoy discussion and differences in opinion. The world would be boring without it.Viktorius_the_Third wrote:Then im really sorry that ive wasted your time. BUT i have to thank you. Because thanks to you i have come to this comparision which is pretty much the best explanation i can think of.