What you presented is not your justification for eating meat now. You have none.Coeus Amphiaraus wrote:I would begin by saying that 'reasons' is, in my perception, the wrong word to use. A reason is a convincing idea to change position. A justification is a convincing idea to maintain position, so I would like to present my justification for eating meat, instead. But this is knitpicking.
It's a hypothetical justification for eating meat in the future for when those problems are solved (if they ever are).
The distant possibility of meat being produced in an ethical way some day does not excuse eating meat now.
I submit this suggestion: Don't become a vegan, but eat a vegan diet for now until animal agriculture actually meets the standards you believe allow it to be ethical. Stop eating that meat which you know to be unethical, unless and until the situation changes.
I'd love to talk about that, but it's not even the issue now.Coeus Amphiaraus wrote:I derive my notions of morality from a personal adaptation of utilitarianism.
Even if you accept all of your own reasoning, you have to admit that your claimed justification is false- it does not apply in any way to what you are actually doing.
That's like "justifying" rape with the premise that the girl could have consented if you'd bought her some drinks and taken her for dinner and a movie. Could have, would have, it doesn't matter- it only matters what actually happened.
I'm glad to help you compare wild conditions and captive ones, and talk about the comparative merits, and examine other negative and positive aspects of animal agriculture, from environmental matters, efficiency, health, and human culinary preferences.
But I'm afraid all of that will fall on deaf ears if you're dead set on "justifying" actions based on the assumption that similar actions could possibly be justified in a different situation. Your "justification" is unrelated to your actual actions. You're engaging in a logical fallacy here.