Calling something a joke and someone an idiot and providing no arguments that back up WHY, only makes YOU look like a fool

If you already agreed with the broader point, then why get all technical about the potato-rice-wheat thing when it was just an example of that broader point. (and this is a rhetorical question)DarlBundren wrote: ↑Fri Sep 29, 2017 3:42 pm
I have already said that (rational) vegans know very well that being ethical doesn’t stop at avoiding to eat meat. Look into the recent “quinoa” and “palm-oil” discussions.
As for the supposed gradation difference... All kinds of animals are effected by pesticides. From the very basic like insects, all the way up to larger mammals. Not to mention the TYPE of suffering involved. The type of animal agriculture that is compatible with a reducetarian lifestyle like mine would have minimal suffering compared to the type of suffering brought about by pesticides. Even the number of victims would probably be lower.If you already accept that non-human animals can have moral value ( and that the fact that you like to eat them is not a good argument), then it becomes a matter of gradation. Growing plants and killing animals for food strongly differ in magnitude (fewer and less sentient animals are killed in the former case). And we aren’t even talking about environmental issues. Of course, the less meat you eat, the less amount of suffering you cause. This has never been controversial.
As for "the less meat you eat, the less amount of suffering you cause". This is only not controversial when talking about CURRENT practices. Practices that I dont agree with and that are not a requirement in order for everyone in the world to have a lifestyle like mine.
Is that my responsibility to say that? You're the one who immediately started comparing numbers from veganism vs numbers from standard animal agriculture. Unless you wanna take the position that any kind of reductarianism will bring about similar numbers than modern day animal agriculture, what I said was more than sufficient.’m comparing options that differ in the amount of suffering they cause. You didn’t even properly define what kind of reducetarianism you are talking about (you just said you don't drink milk and you eat mock meats a couple of times per week), nor you said that you wished the world to adopt it.
I couldn't say if it would be worse. Given the profit incentive that will always be there in all industries and the increased difficulty to regulate pest control compared to the difficulty of regulating animal welfare in animal agriculture, it would not be a long shot to assume that some forms of animal agriculture would actually result in less suffering than plantfood cultivation.Would it be worse though? And if so, why shouldn't we just go vegan?
You may want to start a thread about the kind of reducetariasm you would like to promote ( it has already been done, by the way). As of yet, you have not provided any argument. Vaclav Smil had to write a book in order to show that strict veganism may not be the ONLY way to care about the animals and the planet. And even he acknowledged that it is still the best option at our disposal.
I cant prove it ofcourse, but neither can you that veganism would be ethically superior to all forms of animal agriculture.
Bald assertion. It's only ethically superior to CURRENT modern day animal agriculture.It’s different in magnitude. It’s just the most ethical decision of the lot – this doesn’t make the other diets worthless, just less efficient. It’s the difference between a kick in the groin and a slap in the face.
No you werent.Yes, I was quoting you.
Im going off the definition of:Veganism has never been as monolithic as you think it is. Vegans have always tried to choose the most ethical food choices. Again, it’s a matter of gradation.
"A philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals."
If you are talking about something other than dispensing with all products derived wholly or partly from animals dietarily speaking, then don't call yourself a vegan, but a minimalist or something else.
No, first of all, calling this veganism is giving veganism more credit than it deserves, as explained just above here. Yes this minimalist-jainist type diet involves abstaing from plants, but calling it a vegan diet does a disservice to the type of people who follow this type of diet and gives credit to vegans were credit is not due. This type of diet is also a vegetarian diet, because it involves abstaining from meat. This type of diet is also a reducetarian diet because it involves reducing your impact.And you failed. You made an argument in favor of a strict form of veganism that you are unwilling to embrace. You just assumed I was not ready to acknowledge the fact that plant-based diets can differ in the amount of suffering they cause, but – as I have said – it’s even in the textbook definition of veganism.
It's like equating a thumb to a finger. Yes a thumb is a finger, but it's way more specific than just a finger. Just like a thumb is also a bodypart, but it's a very specific type of bodypart.
Second, like I said, I'm not even sure that a completely plantbased diet is in fact more ethical than some forms of animal agriculture. The only thing I KNOW, is that THIS restricted type of vegan diet is more ethical than a standard vegan diet. I dont know how either holds up to a reducetarian diet when a more benign form of animal agriculture is in play.
Which textbook definition is that? The one I'm going off of is that of vegansociety.com, which falsely equates dispensing with animal products to excluding cruelty as far as is possible and practicable.Let me get this straight. You think it’s arbitrary because plant-based diets may differ in how ethical they are, something that we all acknowledge and is even in the textbook definition of the term?