Anon0045 wrote:Like Lomedin said, having a child, you always starts off at a big minus.
That, again, is purely speculative: you're just asserting it's a minus, but you don't know.
There are basically two ways antinatalists assert the harms:
1. That life is not worth living to begin with, because "life is suffering". That is, even for the child.
Which is profoundly arrogant bullshit, to decide for others that their lives are not worth living.
I thought you used to be at least half sensible:
https://theveganatheist.com/forum/viewt ... 848#p10848
"Who are we to decide if their lives are not worth living anyway."
Or did you decide it IS your job after all to decide for others that their lives are not worth living?
If you don't like living, and think life is not worth it for you, then you can kill yourself.
As for the rest of us, we mainly appreciate being alive, so antinatalists can fuck off with their "it would be better had you never been born" arguments.
2. The harm we cause others by living is greater than the good we do.
Societal:
Given that most other people seem to, on balance, prefer to live and generally enjoy the social interactions, love, and support their receive from each other, this is a patently absurd argument in a human context.
We make each other's lives happier than we make them miserable, and when we make them more miserable than happy we have a tendency to shuffle our social structures to change that -- this is why things like divorce and the ability to relocate are important (humans harming each other through normal social relationships is only a compelling argument against conservatism that bans separation).
There are socially bad people out there, but they are the exceptions, not the norm, and not the average.
You're accountable for the probable effects of your actions -- the average effect that would reasonably be expected -- not the rare chance of a catastrophe (and neither do you get credit for the rare saint). We never know the outcome of our actions perfectly, so we're only responsible for the probable results.
In this context, it is good (at least for intelligent and well off people) to have children due to the TYPICAL good they'll do for others in the social context, and the contribution they'll make to society.
Inter-Societal:
Most of the worst places on Earth aren't bad because of the actions of those in the developed world, so it's irrelevant to our acts of procreation.
Counter to the ignorant bleeding-heart position, sweat shops in developing countries actually infuse needed money and jobs into their economies in the safest and most sustainable way we know. We HELP these people by hiring them; the jobs aren't good by our standards, but they're better than the alternatives, they create upward mobility, and even reduce the excessive rates of procreation by increasing access to education and birth control in these countries (places that, unlike the developed world, NEED less procreation).
Now for two actual inter-societal harms:
1.
Warfare is arguably harmful (although it is not pure harm, and the case that Western countries political actions on poorer countries are on balance more harmful than helpful is not a trivially simple one), and we have a tendency to war-monger (this is also something that is clearly changing). This is a political issue which needs to be overcome by political action. The connection to reproduction (particularly by liberal anti-war individuals) is weak.
2. Global warming is a serious problem, and it's caused by fossil fuel drilling and use, non-GMO rice, and animal agriculture.
It's something that could easily be averted and reversed by using GMO rice, ending animal agriculture, and switching to a nuclear economy: but it's something that's going to take social and political change to make it happen.
Harm to non-human animals
This is legitimate and relatively non-controversial; we all understand that this is a profound tragedy, and the vast majority of this harm comes down to animal agriculture.
Yes, some small number of animals are killed in plant agriculture, but it actually only amounts to 1-2 animals per year for vegans (small and marginally intelligent animals like mice, not large animals like cows, pigs, and chickens).
http://www.animalvisuals.org/projects/data/1mc
For those consuming animal products, we're looking at a harm footprint of more like a hundred and something a year, taking into account smaller animals that are eaten, even more.
NET HARM is still an open question.
Given all of this, even for a conventional carnist consumer, net harm is still an open question.
Comparing societal and inter-societal good against inter-societal harm and harm to non-human animals is not the trivial task you imply it is.
Is a carnist more harmful to the world than the good done?
It's very hard to say. And yet you say it so definitively and with no question.
Anon0045 wrote:you always starts off at a big minus.
So cocksure, aren't you?
Always? This has yet to be demonstrated. It is conceivable, but not something you can just assume.
There is social scum in the world; there are certain parents in certain situations where this is easier to demonstrate (low IQ, uneducated, drug problems, criminal behavior, socially conservative, support bad politics). Many people
shouldn't be having children, but you can't say always.
Your claims get much worse:
Anon0045 wrote:The hope is that this child will grow up to not only stay vegan (still at minus),
Really? Still a minus?
How exactly is this?
We've removed the vast majority of harm to non-human animals. We've probably also removed the inter-societal harm by bringing our children up not to support war mongering politics (this is already a change we see happening from the next generation of more liberal carnists). If we've raised them and educated them properly, they're also supporting the necessary social policies we need to avert global warming -- genetic modification, and a shift to nuclear power.
You think a couple hundred mice dying quick deaths after a relatively free and "natural" life in a field is a greater evil than all of the societal and inter-societal good a progressive human being does in a lifetime? And that's not even doing anything special: that's just existing, voting sometimes, having a sensible opinion, and being a good example and a conscientious consumer.
In terms of veganism, in the very least, vegans who stay vegan are likely to influence all of their significant others to reduce meat consumption just by introducing them to the alternatives and vegan perspectives -- zero activism required (bear in mind, I don't recommend that vegans
activists or not date non-vegans, but they
do and this is another matter).
And mere friend and colleague exposure to more vegans is going to make all of the people they meet in their lifetimes (as long as they aren't insane antinatalists or flat Earthers) see veganism as more normal and accessible.
We may not have solid statistics, but in most vegan-non-vegan couples I've seen, the family shares a vegan meal at least a few times a week: it is absurd to suggest that the harm reduction from this influence on carnists is of a lesser magnitude than the harm caused by the agriculture related deaths from the vegan's food.
Of course a vegan is a positive. Even one who isn't an activist.
From my perspective, it seems so obviously so (and to such a degree) that I'd gladly add another billion people to the planet if just a quarter of them would be vegan. With those numbers, the social normalcy that created would do a world of good.
Anon0045 wrote:but also become a vegan activist (still at a minus?)
Well, at least you added a question mark here -- but the fact that you even consider that this could possibly be a minus is asinine.
It takes very little actual activism to offset the total harm done by a vegan over a lifetime.
And this IS something we have statistics on.
http://www.animalcharityevaluators.org/ ... alculator/
Anon0045 wrote:which I think the possibility of is low, since people have enough trouble just getting by, having a job and all other kinds of responsibilities, and social pressure to be carnist is very high. I tried to explain what I meant in my previous post by the example.
The probability that they'll leaflet a couple weekends in their lives, post animal rights stuff on facebook, or have occasional conversations about the issues is not low: it's pretty much guaranteed, particularly when they're younger.
If you teach your children to be activists, at least until they rebel in their teens, they probability of them being extremely involved activists on the weekends with you and their friends approaches 100% for an effective 5 or so years.
Anon0045 wrote:In any case, the better choice is clearly to not have a child if you can adopt,
No, it isn't. Instead, have your own kids and donate that $10,000+ in adoption fees to effective charities.
Adopting is NOT effective altruism, it's a waste of money that could go to other causes, and do much more good than the adoption itself.
And adopting a kid for free (or on the cheap) means an older child, who will likely be much more difficult and have behavioral issues. It's not the same.
Again, look at my post on the differences in adopting a pet from a shelter and adopting a child.
Particularly, if you want a child with an IQ over 95 who will be an effective activist, you have little choice other than having your own.
Anon0045 wrote:do more activism yourself,
If you're comparing to the optimal behavior, it's immoral for you to go to a movie, to watch youtube -- to do anything else in this life other than full time activism, and making money to donate to activism.
Not all sub-optimal behaviors are harmful. Having a child and devoting those resources to a child making a good human being for the next generation is a good thing. It
may be a lesser good than spending all of those resources on activism instead. But if you condemn a lesser good as an evil, you have to condemn everything humans do that isn't activism as evil.
Anon0045 wrote:take care of orphans etc.
That doesn't sound like very effective altruism either. No. That would be extremely selfish, since you apparently reject any behavior that is sub-optimal.
The only thing you're permitted to do is effective activism every waking hour, which means leafleting, and working a high paying job to donate all of your income. You can eat plain beans, take a vitamin, and sleep six hours a night to stay alive to do activism. Except, you apparently think activists may be at a minus too, so really, you're only permitted to kill yourself in an environmentally conscientious way -- according to your reasoning.
Anon0045 wrote:I see it as an extremely selfish act to have kids, and if the kid end up doing good for the world, it's a mere coincidence.
It isn't a coincidence; it's probability, and an outcome of how you raised the child, and the child's genetics. It's the result of hard work, not a crap shoot.
Anon0045 wrote:We shouldn't encourage people to have kids, nor say it's okay, because of the big risk of ending at a minus. People who want to have kids will use any rationalization they can get and gamble with the lives of animals and the environment.
Again, bullshit. You have no evidence that it would be a minus. Overwhelmingly, it's likely to be a good thing, particularly for intelligent and well educated vegans.
It may be a lesser good than devoting every waking moment of your life to effective altruism, but that doesn't make it evil or harmful.
It's one of the best things most people will do in their lives.
People who don't want to have kids will use any rationalization they can get to shirk their social and moral responsibility to contribute to the next generation at the expense of our society and animals of the future who need those children there to speak for them when we're gone.
Anon0045 wrote:I think with the current technology level, if people live like they do today at least in the modern parts of the world, it would be better if we were extinct.
Of course you do. Typical misanthropist. Do you think this makes veganism look good?