Plant Morality / Ethics: Plant Abuse?

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Plant Morality / Ethics: Plant Abuse?

Post by plant »

Hi!

I am new to this forum and I wanted to ask a question regarding plant morality or ethics.

I was just banned for asking this question on veganforum.org. I am aware that the question is sensitive for vegans however I believe that it is important that the question is addressed.

Recent scientific discoveries increasingly indicate that plants are intelligent beings that can 'talk' to animals, including humans. Plants may even be capable of "love" (i.e., forming meaningful relationships).

Plants can see, hear and smell – and respond
Plants, according to professor Jack C Schultz, "are just very slow animals".

This is not a misunderstanding of basic biology. Schultz is a professor in the Division of Plant Sciences at the University of Missouri in Columbia, and has spent four decades investigating the interactions between plants and insects. He knows his stuff.
http://www.bbc.com/earth/story/20170109 ... nd-respond

(2019) Flowers are talking to animals—and humans are just starting to listen
Scientists increasingly believe that trees and plants communicate with each other, various living things, and the environment. Now there’s additional evidence thanks to a new study on “natural language”. Researchers from three Tel-Aviv University schools—plant sciences and food security, zoology, and mechanical engineering—collaborated on a study that measures how evening primroses, or Oenothera drummondii, respond to sound.
https://qz.com/1522637/humans-are-learn ... d-animals/

(2018) A debate over plant consciousness
Evolutionary ecologist Monica Gagliano insists that plants are intelligent, and she’s not speaking metaphorically. “My work is not about metaphors at all,” Gagliano tells Forbes. “When I talk about learning, I mean learning. When I talk about memory, I mean memory.”

Gagliano’s behavioral experiments on plants suggest that—while plants don’t have a central nervous system or a brain—they behave like intelligent beings.

Gagliano, who began her career as a marine scientist, says her work with plants triggered a profound epiphany. “The main realization for me wasn’t the fact that plants themselves must be something more than we give them credit for, but what if everything around us is much more than we give it credit for, whether it’s animal, plant, bacteria, whatever.”
https://qz.com/1294941/a-debate-over-pl ... uman-mind/

New York Times: Do Plants Have Something To Say?
https://www.nytimes.com/2019/08/26/styl ... -talk.html

Plants display moral behavior. When their mycelial network has developed, plants instruct their fellow plants where to grow to avoid a fight for sunlight. Plants also transfer food to their neighbors when they are deficient. Baby trees are fed so that they can grow in sunlight.

(2018) Trees Talk to Each Other in a Language We Can Learn
Science had always believed that trees competed with each other for carbon, sunlight, water and nutrients.

Ecology professor Suzanne Simard’s groundbreaking work shows that trees are interdependent and cooperative, in fact they are immersed in deep relationships with each other.

Plants that are far apart can, in some cases, exchange nutrients through the fungal network that links them underground. In temperate forests, young trees benefit from the ability of older (and taller) trees to reach sunlight; so much so that up to 40% of their carbon can come from the photosynthesis of their adult neighbors through the broad web of fungal wood.
https://upliftconnect.com/trees-talk-to ... can-learn/

(2018) Mother trees transfer wisdom through mycelium network
Ecology professor Suzanne Simard’s research has important environmental implications for the destruction of our forests. She says that when mother trees are injured or dying, they send their wisdom onto the next generation, but they can’t do this is if they are all wiped out at the same time. She hopes that her research will change the way we practice forestry.

Prof. Simard says trees have a sophisticated and interconnected social network existing underground.

A world of infinite, biological pathways that connect trees and allow them to communicate, and allow the forest to behave as if it’s a single organism.

Her 30 years of research in Canadian forests have led to an astounding discovery: trees talk, communicating often and over vast distances. Trees are social creatures that are much more like humans that you may think.
Philosopher: Plants are sentient beings that should be eaten with respect
Philosopher Michael Marder, a research professor at the University of the Basque Country, has called for “more respectful treatment of the flora” through his books Plant-Thinking and the forthcoming The Philosopher’s Plant.

His claim that a plant is an “intelligent, social, complex being” has been contested by some biologists, but a stronger reaction has come from animal-rights activists who fear their cause is undermined by extending a duty of respect to plants.


https://www.irishtimes.com/culture/unth ... -1.1965980

I have noticed that this information does not find ground by many people, the reason being that vegans are naturally inclined to suppress the information out of fear that their food plate becomes emptied further, or out of fear that they have been doing harm to conscious creatures.
Recent scientific studies show that plants physically have what is needed for consciousness.

The root system of plants contains many neurotransmitters that are also present in the human brain, including dopamine, norepinephrine, serotonin and histamine. Recent discoveries indicate that the root system of plants can grow many billions of cells at the tips of the roots that function in the same way as brain neurons. For some plants, it would result in a number of neurons that rival those of the human brain.

Recent surprising similarities between plant cells and neurons
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2884105/

Neurotransmitters, neuroregulators and neurotoxins in the life of plants
Recent evidence has shown that neurologically active compounds play an important role in the physiology of higher plants.
https://www.nrcresearchpress.com/doi/pd ... 41/P06-034

Plants signal stress like animals do: with neurotransmitters
https://www.zmescience.com/science/biol ... r-0425634/

Perhaps it is a scientific indication that plants can physically have what is required for intelligence.

The studies cited are from quite recent. It seems that much is still unknown about plants and their physiology. Interestingly, it was only very recently discovered that cells in the hairs on the roots of plants function similarly to brain neurons in animals.

(2014) New research on plant intelligence
How plants sense and react is still somewhat unknown. Plants have a system for sending electrical signals and even produce neurotransmitters, like dopamine, serotonin and other chemicals the human brain uses to send signals.

"We don't know why they have them, whether this was just conserved through evolution or if it performs some sort of information processing function. We don't know. There's a lot we don't know," Pollan says.
https://www.pri.org/stories/2014-01-09/ ... out-plants

As for a practical example. Glacier mice (moss balls) may provide an example of intelligent plant behavior. They live on the ice and move by rolling. Scientists recently (2020) discovered that they move in herds across the ice.

(2020) Herds of moss balls mysteriously roam the North Pole together
The moss is not propelled by a slope, the wind or the sun, but the group moves in sync.

The glacier moss balls move together across the ice. Bartholomaus compares this to a school of fish or a flock of birds.

Bartholomaus said he hopes future generations will one day "sort out these great mysteries."
https://www.smithsonianmag.com/smart-ne ... 180975019/

Image

It seems to me that there is a basis for considering plant morality or ethics.

Importance of question

The question I wanted to ask in this forum: Given the evidence that plants are social animals that network and communicate with other plants through their roots, is it morally justified to genetically engineer them as if they are meaningless humps of matter?

Big Pharma as an industry is already investing more than $1 trillion USD per year in synthetic biology (1000 billion USD per year).

Biotechnology is already a bigger business than many people realize. Rob Carlson of Bioeconomy Capital, an investment company, calculates that money made from creatures which have been genetically engineered accounted for about 2% of American GDP in 2017.

(2019) Big pharma raises bet on biotech as frontier for growth
https://www.ft.com/content/80a21ca2-136 ... f78404524e

An article in The Economist provides an indication that synthetic biology is an unguided practice, primarily driven by the short term self interest of companies.

Image
Remaking life means automating biology

Those given to grand statements about the future often proclaim this to be the century of biology in the same way that the 20th century was that of physics and the 19th century was that of chemistry. ...

Humans have been turning biology to their own purposes for more than 10,000 years. ...

Reprogramming nature is extremely convoluted, having evolved with no intention or guidance. But if you could synthesize nature, life could be transformed into something more amenable to an engineering approach, with well defined standard parts.

It may be important that the issue described above, in which vegans turn a blind eye to plant well being, is addressed to prevent a potential disaster for nature/plant life on earth.

My personal motivation to address the issue is not emotional or ideological. The true inspiration and motivation to consider plant morality is not a white lie on behalf of a justifiable concern about humanity’s continuing ecological degradation of the biosphere. It is clearly the argument that purpose may be vital for nature to prosper.

The idea that plants are a meaningless hump of matter does not seem plausible.

The multi-trillion USD synthetic biology revolution, primarily driven by the empirical essence of science, reduces plants to meaningless humps of matter that can be 'done better' by a company.

How can empirical science possibly provide argumentative resistance for the claim that plant life is meaningless?

Can a plant be 'done'? Can empirical science answer that question? Can empirical science study the essence of a plant?

Vitality of nature - the fundament of human life - is the motive to address plant morality. A purposeful food source may be a stronger foundation for humanity.

Questions​

1) Do plants deserve moral consideration on par with that of animals?
2) What are the implications when plants are given a moral status similar to that of animals?

Thanks for the comments!
Last edited by plant on Sun Oct 11, 2020 11:13 am, edited 1 time in total.
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Re: Plant Morality / Ethics: Plant Abuse?

Post by plant »

Potential evidence for plant intelligence: a tree and a bird living in symbiosis. The Whitebark Pine (Pinus albicaulis) puts all its energy into growing a seed of high nutritional value that can only be eaten by a nutcracker (pine crow).

There are no other animals that can open the nuts. Without the bird, the tree would die out.

How does the plant know what to make for the bird? Nutcrackers have a seed reservoir in their mouth and plant the seeds one by one at the ideal germination depth of the tree. Each nutcracker plants up to 100,000 seeds per year.

Soul Mates: Nutcrackers, Whitebark pine and a bond that holds an ecosystem together
https://www.allaboutbirds.org/news/soul ... -together/

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Re: Plant Morality / Ethics: Plant Abuse?

Post by thebestofenergy »

Hi Plant, welcome to the forum.

To get directly to your question:

Plants do not have what's required to be sentient.
People often seem to misunderstand reaction to stimuli with sentience, but those two are completely different things.

Is a sunflower sentient, because it turns towards the sun?
Is your skin sentient, because it covers a wound with a scab?
What about a phone that turns on when you press a button? Is that sentient?
What about when your computer detects a virus? Is that sentience, just like resin is formed on a tree when the tree is cut?

Sentience is at the base of moral consideration - I hope we can agree on that, since if something isn't sentient, it can't feel or perceive anything. To determine the right or wrong thing to do, one must take into consideration the potential suffering caused, and there isn't any if a being isn't sentient.

Sentience requires quite a complex system, needing a central nervous system to process any information, and have a subjective interpretation.
Plants do not have a central nervous system (brain) to be able to experience subjectively, or to be able to be consciously aware of their surroundings. They do not have the neuroanatomical needs to interpret anything - for which something resembling the thalamus, the thalamocortical radiations and the cortex (therefore a central nervous system) is required.
Please, see the section on sentience about this: wiki/index.php/Sentience

Plants are as sentient as rocks. It's important to understand the difference between reactions and sentience.
Plants growing towards sunlight is as sentient as baking soda reacting with vinegar. Every organism has certain reactions, but not every organism is sentient and is able to subjectively feel.

Plant sentience also wouldn't make sense from an evolutionary perspective, considering that sentience is a consequence of a need for subjective understanding and conscious awareness of one's own surroundings, and that happens when a being is motile (i.e. detecting danger in a rapid way, be able to interpret and choose where you go, etc.).
In fact, animals such as sponges are not sentient, precisely because their evolutionary needs didn't require it.

A lot of what you seem to be using as a reason to believe that plants are sentient, seems to be 'communication' systems.
Well, phones 'communicate' too, transferring information from one to the other. Would you consider them as sentient?
So do apps on your phone, even sending your information to a database server without your input. There are plenty of software that transfer information and communicate, changing things accordingly.
plant wrote: Sun Oct 11, 2020 8:57 amis it morally justified to genetically engineer them as if they are meaningless humps of matter that can be 'done better' by a company?
Yes, because they aren't sentient.

However, even if you were to GMO beings that are sentient, it wouldn't necessarily be a problem.
In that case, you'd have to consider if genetically modifying them would be against their best interests or not.
Fortunately for us, plants don't have best interests to take into consideration.
plant wrote: Sun Oct 11, 2020 8:57 amCan a plant be 'done'? Can empirical science answer that question? Can empirical science study the essence of a plant?
Not sure what you mean by being 'done'.
But yes, science can study a plant. It's been done already.
Plants have always been studied.
plant wrote: Sun Oct 11, 2020 8:57 am1) Do plants deserve moral consideration on par with that of animals?
2) What are the implications when plants are given a moral status similar to that of animals?
1) No, because they're not sentient by any stretch of imagination (we're not even sure if certain small insects are sentient, let alone plants that are not in a grey area at all, just like baking soda or a Nokia isn't).
2) To entertain the hypothetical, if plants had any moral consideration to be given at all, there isn't much that could be done - but then again, our reality wouldn't make much sense either. Eating animal products would be even more morally bad thing to do, because of thermodynamics (animals require plants to be fed to them in order to grow and sustain themselves, so by eating meat you'd kill magnitudes more plants and animals than being vegan would do), and also because animal products are the main cause of deforestation (therefore killing a lot plants).
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Re: Plant Morality / Ethics: Plant Abuse?

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@plant

I have nothing to add to the @thebestofenergy reply.

Are you sure you were banned simply for asking that question? Nearly every vegan knows how to reply to this and they are usually happy doing so.
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Re: Plant Morality / Ethics: Plant Abuse?

Post by Red »

@thebestofenergy Has already posted a great reply, but here's a thread you should check out:
viewtopic.php?f=7&t=2782

Also, two things to add; Some plants have evolved to look delicious (not by today's standards after thousands of years of cultivation) so they could be eaten by many different animals so their seeds could be spread more (through poop) to further proliferate their species. In other words, they evolved to be eaten as much as possible.

Secondly, if we were to grant that plants are sentient, from a consequentialist perspective, it's still better to go vegan, considering how much land and feed is necessary to farm animals.
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Re: Plant Morality / Ethics: Plant Abuse?

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plant wrote: Sun Oct 11, 2020 8:57 am Hi!

I am new to this forum and I wanted to ask a question regarding plant morality or ethics.

I was just banned for asking this question on veganforum.org. I am aware that the question is sensitive for vegans however I believe that it is important that the question is addressed.
That isn't surprising as veganforum (along with most other such forums) is very ban happy to anti-vegan arguments, but no it is not a sensitive question. :lol:

It's scientific consensus that plants are not sentient in the same way it's scientific consensus that the Earth is a globe and orbits the sun. You can certainly find contrary articles out there and even "research papers" that are being claimed to demonstrate the contrary, but that doesn't mean they're credible. There's a whole flat earth society doing research to prove the Earth is flat too. Plant intelligence is regarded as pseudoscience for good reason.

As @Red said above, vegans do not have a stake in this. Whether plants are sentient or not it is still appropriate to remove animals from our plates due to the harm animal agriculture does to the environment and far more plants.

That said, please try not post so many "facts" all at once. That's called a "Gish gallop" and will usually result in your arguments being ignored because people can not easily respond to it.
Read more about a Gish gallop here:
https://rationalwiki.org/wiki/Gish_Gallop

Any one of those arguments is very easy to debunk, but doing them all is time prohibitive.

Try to post these arguments one by one, or focus on the arguments that you find most convincing.

If you want to engage in the most fruitful discussion, it would be good if you would talk about what kind of evidence would convince you that plants are not sentient, or which studies that, if debunked, would change you mind.

I suggest you start by reading this: http://www.linv.org/images/about_pdf/Tr ... 20Alpi.pdf
If you do not understand that, then consider the possibility you may be suffering from the Dunning Kruger effect on this issue (over-estimation of knowledge based on inexperience) and you may not be qualified yet to evaluate the scientific arguments for and against plant intelligence (thus should not be arguing for something you do not at all understand until you do more homework).

If there is an argument you think you do understand, then please again present that in isolation in your own words so we can address just that to help you understand why you are wrong.

Welcome to the forum!
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Re: Plant Morality / Ethics: Plant Abuse?

Post by plant »

Thank you for the welcome and for the replies!

As mentioned in my introduction topic, I do not intend to question anything with regard to (plausibility) of veganism. I simply intended to denote the fact that there may be a factor at play that prevents attention (from vegans) for the well being of plants.

Vegans are seen as a group of humans that have attention for ethics, more so than others. In essence, they fulfill a certain guiding role for humanity as a whole. Therefor, if for some reason attention for the well-being of plants is excluded with vegans and animal-rights activists, who will be capable of taking it up for plants?

Philosopher Michael Marder, a research professor at the University of the Basque Country, mentioned the following response from animal rights activists to his argument that plants are sentient beings.

Philosopher: Plants are sentient beings that should be eaten with respect
His claim that a plant is an “intelligent, social, complex being” has been contested by some biologists, but a stronger reaction has come from animal-rights activists who fear their cause is undermined by extending a duty of respect to plants.
https://www.irishtimes.com/culture/unth ... -1.1965980

In summary: when one learns that vegans and animal-rights activists may be ignoring the well being of plants, one wonders: who remains that could potentially protect plants if that would ultimately prove to have been essential?

My topic is intended to investigate wether a potential bias in 'ethical consideration' with vegans and animal-rights activists could have a certain (unintended) effect for the well being and security of plants.

thebestofenergy wrote: Sun Oct 11, 2020 9:49 am Plants do not have what's required to be sentient.
...
Sentience is at the base of moral consideration
...
Plants are as sentient as rocks.
brimstoneSalad wrote: Sun Oct 11, 2020 3:23 pmIt's scientific consensus that plants are not sentient in the same way it's scientific consensus that the Earth is a globe and orbits the sun.
I agree that the base of moral consideration for plants would revolve around the question whether plants are sentient creatures.

The references that I shared in the OP show that there is a development in science that increasingly acknolegdes that plants are sentient creatures that have complex social relationships with other plants and with animals, which would imply that plants have a subjective experience. If plants value their environment in relation to themselves or even express intelligence in interaction with other creatures that could be evidence of subjective experience.

Professor Suzanne Simard's notion that trees are more like humans than many people think is evidence that it may be possible for humans to imagine what it's like to be a plant. This by itself is notable. Can the same be said of a rock?
Her 30 years of research in Canadian forests have led to an astounding discovery: trees talk, communicating often and over vast distances. Trees are social creatures that are much more like humans than you may think.
According to the professor, plants are more like humans than many people think. It may be interesting to discover how she reached such an insight.

https://upliftconnect.com/trees-talk-to ... can-learn/

thebestofenergy wrote: Sun Oct 11, 2020 9:49 amA lot of what you seem to be using as a reason to believe that plants are sentient, seems to be 'communication' systems.
Well, phones 'communicate' too, transferring information from one to the other. Would you consider them as sentient?
So do apps on your phone, even sending your information to a database server without your input. There are plenty of software that transfer information and communicate, changing things accordingly.
Recent scientific discoveries show that plants have many neurochemicals that in animal brains are used for communication. It is simply not known yet why plants have such chemicals but I do not find it plausible to assume that the existence of such communication means could be compared to phones which functioning is limited to the purpose that it fulfills for humans. Clearly, it is a part of the plant and as such it is most likely that any purpose that it would fulfill would reside in the essence of the plant (and its relation to the bigger whole, i.e. nature).

Recent discoveries have shown that plants develop cells at the root hairs that function similar to brain neurons in animals. It is also shown that plants respond to stressful events like animals.

Plants signal stress like animals do: with neurotransmitters
https://www.zmescience.com/science/biol ... r-0425634/

Even in the case that plants can turn off pain in stressful events, that would not be an argument to exclude plants from moral consideration. What makes pain relevant? If the human or animal experiences a high stress event it receives an adrenaline shot by which the animal does not feel pain and acquires a certain superhuman strength. Does the capacity of plants to switch off their senses in a high stress event make their experience irrelevant? The fact that humans can switch off pain in high stress events does not seem to affect morality so why would such be applicable to morality of plants?

thebestofenergy wrote: Sun Oct 11, 2020 9:49 am
plant wrote: Sun Oct 11, 2020 8:57 amis it morally justified to genetically engineer them as if they are meaningless humps of matter that can be 'done better' by a company?
Yes, because they aren't sentient.

However, even if you were to GMO beings that are sentient, it wouldn't necessarily be a problem.
In that case, you'd have to consider if genetically modifying them would be against their best interests or not.
Fortunately for us, plants don't have best interests to take into consideration.
I do not believe that it is justified to have such a resolut conviction about plants. A status quo in science is meaningless. As some of the cited articles in the OP show, it is clear that a lot is yet unknown about the physiology of plants. Why plants have neurochemicals in their root system is simply unknown today.

On a general perspective one should consider that the origin of life and consciousness are yet unknown. It is not a valid idea to believe that consciousness originates in the brain despite that it has been a status quo for several decades. Scientists are increasingly returning on that dogmatic idea.

Consciousness without a brain?
https://onlinephilosophyclub.com/forums ... 12&t=16742

(2019) Science as we know it can’t explain consciousness – but a revolution is coming
https://theconversation.com/science-as- ... ing-126143

From this perspective, despite that you may be correct that plants are not sentient, it cannot be said that it is so, which means that one should be open to the possibility that plants are sentient creatures. Recent scientific discoveries also provide argumentative weight for the idea that plants are in fact sentient creatures.

If plants are sentient, then perhaps certain moral considerations are essential for prosperity of plants and ultimately humans.

thebestofenergy wrote: Sun Oct 11, 2020 9:49 amNot sure what you mean by being 'done'.
But yes, science can study a plant. It's been done already.
Plants have always been studied.

My main argument against synthetic biology is that the genetic structure would serve a concept that should be as it is, i.e. it would be a 'fixed state'. Can life be a fixed state? (would it be a optimum or "good"?)

Science is essentially looking back in time. It is an attempt to define. Creating a plant or animal on the basis of such would therefore produce a fixed result that should remain as it is.

Cambridge Dictionary: (knowledge from) the careful study of the structure and behaviour of the physical world, especially by watching, measuring, and doing experiments, and the development of theories to describe the results of these activities:

Knowledge is a concept that resides within a historical context. Before knowledge is present, it requires actions to have taken place: observing, testing and describing (i.e. defining) the results. The outcome of such is history.

My concern is: plants have a will to go further than what exists, to reach into the future. When humans would attempt to control the genetic construct for a concept that should remain as it is, they would undermine what is essential for the plant to have been able to come into existence.

The past can provide a foundation for estimation but as a pure guiding principle (e.g. to use it to construct a plant or animal) it may not lead to favorable outcomes.

The idea that the laws of nature are constant in time (which would legitimate the use of emperical science as a guiding principle) is a dogmatic belief in uniformitarianism.

Science is being used as a guiding principle, as a philosophy or purpose by itself.

Friedrich Nietzsche in Beyond Good and Evil (Chapter 6 - We Scholars) mentioned the following perspective on the evolution of science in relation to philosophy.
The declaration of independence of the scientific man, his emancipation from philosophy, is one of the subtler after-effects of democratic organization and disorganization: the self- glorification and self-conceitedness of the learned man is now everywhere in full bloom, and in its best springtime - which does not mean to imply that in this case self-praise smells sweet. Here also the instinct of the populace cries, "Freedom from all masters!" and after science has, with the happiest results, resisted theology, whose "hand-maid" it had been too long, it now proposes in its wantonness and indiscretion to lay down laws for philosophy, and in its turn to play the "master" - what am I saying! to play the PHILOSOPHER on its own account.

...

in the end, however, one must learn caution even with regard to one's gratitude, and put a stop to the exaggeration with which the unselfing and depersonalizing of the spirit has recently been celebrated, as if it were the goal in itself, as if it were salvation and glorification - as is especially accustomed to happen in the pessimist school, which has also in its turn good reasons for paying the highest honours to "disinterested knowledge" The objective man, who no longer curses and scolds like the pessimist, the IDEAL man of learning in whom the scientific instinct blossoms forth fully after a thousand complete and partial failures, is assuredly one of the most costly instruments that exist, but his place is in the hand of one who is more powerful He is only an instrument, we may say, he is a MIRROR - he is no "purpose in himself"
According to Nietsche, when practicing science independently, scientists are essentially fulfilling the role of a philosopher. Logically, that would be based on a belief or dogma (uniformitarianism) that legitimizes autonomous application of science (i.e. without further thinking about whether it is actually 'good' what is being done).

This is my main argument against synthetic biology.


Red wrote: Sun Oct 11, 2020 11:58 am @thebestofenergy Has already posted a great reply, but here's a thread you should check out:
http://philosophicalvegan.com/viewtopic.php?f=7&t=2782
Thanks for the link! I will read the topic ;)
thebestofenergy wrote: Sun Oct 11, 2020 9:49 am2) To entertain the hypothetical, if plants had any moral consideration to be given at all, there isn't much that could be done - but then again, our reality wouldn't make much sense either. Eating animal products would be even more morally bad thing to do, because of thermodynamics (animals require plants to be fed to them in order to grow and sustain themselves, so by eating meat you'd kill magnitudes more plants and animals than being vegan would do), and also because animal products are the main cause of deforestation (therefore killing a lot plants).
Red wrote: Sun Oct 11, 2020 11:58 amAlso, two things to add; Some plants have evolved to look delicious (not by today's standards after thousands of years of cultivation) so they could be eaten by many different animals so their seeds could be spread more (through poop) to further proliferate their species. In other words, they evolved to be eaten as much as possible.

Secondly, if we were to grant that plants are sentient, from a consequentialist perspective, it's still better to go vegan, considering how much land and feed is necessary to farm animals.

The consideration of morality for plants does not entail that it is immoral to for example cut a plant. The questions that arise out of moral consideration could be of a different nature. For example, it could entail how or when to cut a plant or how to shape human culture for optimal treatment of/interaction with a plant.

When one intends to achieve the ultimate condition for human and plant life to prosper, morality may be essential.

Chickens can easily remain in a healthy/liveable condition in chicken farms under extreme harsh conditions, while growing up with their feet in a layer of feces by which their feet rot. However, after a few hundred years, will the chicken as a specie have evolved in the most optimal way?

With cows it can be seen that the specie is driven to extinction.

The way we breed cows is setting them up for extinction
https://qz.com/1649587/the-way-we-breed ... xtinction/

For plants similar questions may be applicable. Morality may be important for plants - and nature as a bigger whole - to prosper when human science evolves further, for example considering the developments in synthetic biology and GMO.

Exponential growth introduces unique and serious risks by which morality may be vital to prevent potential fatal flaws in human evolution.
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Re: Plant Morality / Ethics: Plant Abuse?

Post by thebestofenergy »

plant wrote: Mon Oct 12, 2020 7:42 am The references that I shared in the OP show that there is a development in science that increasingly acknolegdes that plants are sentient creatures that have complex social relationships with other plants and with animals, which would imply that plants have a subjective experience.
As @brimstoneSalad said, it would be more useful if you went argument by argument, writing it here yourself. You gave many sources, it would be very time consuming to go through all of them and systematically address every point of every source you posted.
plant wrote: Mon Oct 12, 2020 7:42 amProfessor Suzanne Simard's notion that trees are more like humans than many people think is evidence that it may be possible for humans to imagine what it's like to be a plant. This by itself is notable. Can the same be said of a rock?
Her 30 years of research in Canadian forests have led to an astounding discovery: trees talk, communicating often and over vast distances. Trees are social creatures that are much more like humans than you may think.
And there are professors saying how flat the Earth is, or how climate change isn't real.
Where is the evidence for that?

As I've said, communication happens in many forms - such as apps sending your data. It's not a giveaway for sentience.
plant wrote: Mon Oct 12, 2020 7:42 amRecent scientific discoveries show that plants have many neurochemicals that in animal brains are used for communication. It is simply not known yet why plants have such chemicals but I do not find it plausible to assume that the existence of such communication means could be compared to phones which functioning is limited to the purpose that it fulfills for humans. Clearly, it is a part of the plant and as such it is most likely that any purpose that it would fulfill would reside in the essence of the plant (and its relation to the bigger whole, i.e. nature).

Recent discoveries have shown that plants develop cells at the root hairs that function similar to brain neurons in animals. It is also shown that plants respond to stressful events like animals.

Plants signal stress like animals do: with neurotransmitters
https://www.zmescience.com/science/biol ... r-0425634/
Neurotransmitter chemicals do not mean sentience.
Every apparatus of every organic life has neurotransmitters that are used. They're needed to carry information.

The article you posted at the beginning says: 'In animals, these chemicals and signals are delivered, carried and interpreted by the nervous system'.
And that's the key, it's about understanding and interpreting subjectively the information gathered - something for which a central nervous system is required, and that plants don't do.
Even phones gather information. Many of your body parts gather information without you realizing it, and adjust accordingly, but that doesn't mean that different parts of your body are sentient.
plant wrote: Mon Oct 12, 2020 7:42 amClearly, it is a part of the plant and as such it is most likely that any purpose that it would fulfill would reside in the essence of the plant (and its relation to the bigger whole, i.e. nature).
Yes, it's part of the plant, and has the purpose to carry information.
Just like wiring is part of a phone, and has the purpose to carry information.
I'm not sure where you're trying to get at with this point.
plant wrote: Mon Oct 12, 2020 7:42 amEven in the case that plants can turn off pain in stressful events
Plants don't feel pain. They don't feel anything. They can't.
plant wrote: Mon Oct 12, 2020 7:42 amthat would not be an argument to exclude plants from moral consideration. What makes pain relevant?
Pain is relevant in sentient beings because they do not want it, and it's against their best interests. It causes suffering.
plant wrote: Mon Oct 12, 2020 7:42 amIf the human or animal experiences a high stress event it receives an adrenaline shot by which the animal does not feel pain and acquires a certain superhuman strength.
There are multiple factors with that.
Firstly, they'll be consciously aware of what's going on, and they'll experience emotional distress because of it.
If you cut your arm off, you may not feel pain for a few seconds, but you'll be shocked and horrified. If a tree gets its branch cut off, there is nothing felt whatsoever.
Secondly, it goes against your best interests regardless. There is a big opportunity loss by losing your arm, and it may screw up your life. You'll have trouble even being able to work or to do basic chores, and you'll wish you had your arm back.
Thirdly, the physical pain will eventually kick in, and you'll be unfortunate enough to experience it. Although, that's probably the least of your worries by then. Worries, that plants wouldn't have.
plant wrote: Sun Oct 11, 2020 8:57 amI do not believe that it is justified to have such a resolut conviction about plants. A status quo in science is meaningless. As some of the cited articles in the OP show, it is clear that a lot is yet unknown about the physiology of plants. Why plants have neurochemicals in their root system is simply unknown today.

A lot is yet unknown in every field of science.
Does that mean everything is up for uncertainty?
There are things that we do know. Plants not being sentient is among that.
Having a conviction about plants not being sentient is justified, because it's evident they aren't - both from a physical empirical perspective (completely lacking the structure to allow sentience), and from a logical perspective.
plant wrote: Sun Oct 11, 2020 8:57 amOn a general perspective one should consider that the origin of life and consciousness are yet unknown. It is not a valid idea to believe that consciousness originates in the brain despite that it has been a status quo for several decades. Scientists are increasingly returning on that dogmatic idea.
What do you mean by consciousness? Do you mean sentience?
If not, explain.
And yes, we do know where sentience originates from, very clearly. wiki/index.php/Sentience

Do you know what dogmatic means?
Something that's 'a point of view or tenet put forth as authoritative without adequate grounds', or something that's 'a doctrine or body of doctrines concerning faith or morals formally stated and authoritatively proclaimed by a church'.
There is nothing about it that's dogmatic, just like gravity isn't dogmatic. It's what every piece of evidence and reason tells us.
plant wrote: Sun Oct 11, 2020 8:57 am(2019) Science as we know it can’t explain consciousness – but a revolution is coming
https://theconversation.com/science-as- ... ing-126143
You're not helping your case posting articles such as this.
They're based on very vague concepts and never clarify the terminology they use. Simply saying 'we can never know for sure' is very easy, everybody can do it.
There is no way we'd know for sure the Earth is not made to spin by a giant unicorn running in the core of it, like a hamster wheel.
Does that mean it's a plausible thing to believe? No.

'Panpsychism avoids both of these extremes, and this is why some of our leading neuroscientists are now embracing it as the best framework for building a science of consciousness.'

Statements like this make this article very obviously bias, and not actually providing evidence.
No credible neuroscientist believes in panpsychism.
plant wrote: Sun Oct 11, 2020 8:57 amFrom this perspective, despite that you may be correct that plants are not sentient, it cannot be said that it is so
Yes, it can be.
It's scientific consensus plants aren't sentient.
plant wrote: Sun Oct 11, 2020 8:57 amwhich means that one should be open to the possibility that plants are sentient creatures.
And people should be open to the idea that the sun is just a very strong lamp a few kilometers from the Earth.
Do you think that's a reasonable stance?
There is no reason to believe so, and all science points at another direction, just like with plants and sentience.
plant wrote: Sun Oct 11, 2020 8:57 amRecent scientific discoveries also provide argumentative weight for the idea that plants are in fact sentient creatures.
Please then, show the actual science that explains how plants are sentient (not having neurotransmitters, but actual sentience).
plant wrote: Sun Oct 11, 2020 8:57 amMy main argument against synthetic biology is that the genetic structure would serve a concept that should be as it is, i.e. it would be a 'fixed state'. Can life be a fixed state? (would it be a optimum or "good"?)
It's still not very clear what you're trying to say.
Are you saying plants shouldn't be modified because they're 'intended' by nature to be as they are?
plant wrote: Sun Oct 11, 2020 8:57 amMy concern is: plants have a will to go further than what exists, to reach into the future.
No, plants have no will. Non-sentient things do not have a will.
I'm not sure why you think plants have a will to reach into the future.
plant wrote: Sun Oct 11, 2020 8:57 amWhen humans would attempt to control the genetic construct for a concept that should remain as it is, they would undermine what is essential for the plant to have been able to come into existence.
How so? Modifying something doesn't undermine it.
Are you saying it would undermine nature? And if so, why?
plant wrote: Sun Oct 11, 2020 8:57 amThe idea that the laws of nature are constant in time (which would legitimate the use of emperical science as a guiding principle) is a dogmatic belief in uniformitarianism.
What do you mean by laws of nature? Physics?
plant wrote: Sun Oct 11, 2020 8:57 amAccording to Nietsche, when practicing science independently, scientists are essentially fulfilling the role of a philosopher. Logically, that would be based on a belief or dogma (uniformitarianism) that legitimizes autonomous application of science (i.e. without further thinking about whether it is actually 'good' what is being done).

This is my main argument against synthetic biology.
No, dogma is different than science. It's literally the opposite.
Belief and dogma are two different things that you use interchangeably.
Dogma: 'a principle or set of principles laid down by an authority as incontrovertibly true'
Belief: 'something that you believe'

You don't have to be dogmatic to believe in something.
I can believe modifying plants would be a positive net for the future by simply considering consequences and weighing things, without basing myself on dogmas.
plant wrote: Sun Oct 11, 2020 8:57 amwithout further thinking about whether it is actually 'good' what is being done
Why do you assume scientists don't think about that?
That would depend on the individual, 'not further thinking about whether it's actually good' isn't a trait of practicing science.
plant wrote: Sun Oct 11, 2020 8:57 amThe consideration of morality for plants does not entail that it is immoral to for example cut a plant.
If they're sentient and they care, yes it would.
plant wrote: Sun Oct 11, 2020 8:57 amThe questions that arise out of moral consideration could be of a different nature. For example, it could entail how or when to cut a plant or how to shape human culture for optimal treatment of/interaction with a plant.
So, you'd have to weight the cons of cutting a plant vs the benefit gained from it, and see what has a higher weight.
Which means cutting a plant would be a moral bad.
plant wrote: Sun Oct 11, 2020 8:57 amChickens can easily remain in a healthy/liveable condition in chicken farms under extreme harsh conditions
No, they don't.
As a matter of fact, disease is rampant and they suffer a lot.
Farmed animals have constant infections, and antibiotics keep having to be used on them. They even go crazy and turn to cannibalism because of the stress.
It's the opposite definition of healthy, both in physical and mental health.
plant wrote: Sun Oct 11, 2020 8:57 amHowever, after a few hundred years, will the chicken as a specie have evolved in the most optimal way?
Why do you care if something evolves in an optimal way or not?
Morality is based on sentient individuals, not a species.
A species has no wants in and of itself, it's just the sum of the individual animals that are part of it.
plant wrote: Sun Oct 11, 2020 8:57 amMorality may be important for plants - and nature as a bigger whole - to prosper when human science evolves further, for example considering the developments in synthetic biology and GMO.
If anything, GMOs give plants a significant resilience and higher chances of survival. So it would be a good thing considering your logic and wanting them to prosper.
plant wrote: Sun Oct 11, 2020 8:57 amExponential growth introduces unique and serious risks by which morality may be vital to prevent potential fatal flaws in human evolution.
Can you be more specific than that, and explain?
Exponential growth of what?
For evil to prevail, good people must stand aside and do nothing.
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Re: Plant Morality / Ethics: Plant Abuse?

Post by plant »

Jebus wrote: Sun Oct 11, 2020 10:31 am @plant

I have nothing to add to the @thebestofenergy reply.

Are you sure you were banned simply for asking that question? Nearly every vegan knows how to reply to this and they are usually happy doing so.
I posted the same question as on this forum but paired with a short introduction (i.e. that I was new on the forum and intended to ask a philosophical question, in the sub-forum "Philosophy")

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If the question is not appreciated, then that is to be respected. Still, the question is related to the potential suppressing of information related to plant sentience and well-being so it could potentially be an extra indication of the existence of the issue that is highlighted in my question (i.e. that vegans and animal-rights activists are ignoring plant well-being and thereby (unintentionally) are giving people with a complete lack of ethical consideration cart blanche).
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Re: Plant Morality / Ethics: Plant Abuse?

Post by brimstoneSalad »

plant wrote: Mon Oct 12, 2020 9:24 am
Jebus wrote: Sun Oct 11, 2020 10:31 am @plant

I have nothing to add to the @thebestofenergy reply.

Are you sure you were banned simply for asking that question? Nearly every vegan knows how to reply to this and they are usually happy doing so.
I posted the same question as on this forum but paired with a short introduction (i.e. that I was new on the forum and intended to ask a philosophical question, in the sub-forum "Philosophy")

Image
It looks like you were banned for spam. Your post was probably very long, filled with links, and may have contained copied and pasted content.
The post was also automatically flagged here too for the links. There's a good chance nobody even read your post or knew what it contained and the process was automatic based on content as a false positive.
plant wrote: Mon Oct 12, 2020 9:24 amStill, the question is related to the potential suppressing of information related to plant sentience and well-being so it could potentially be an extra indication of the existence of the issue that is highlighted in my question (i.e. that vegans and animal-rights activists are ignoring plant well-being and thereby (unintentionally) are giving people with a complete lack of ethical consideration cart blanche).
As I explained previously, and I think others have too, this is not an issue for veganism. Regardless of the sentience of plants it is still appropriate to exclude animals from our plates.

Contrary to your speculation, anti-vegans frequently try to use the "plant pain" claim as an excuse to not be vegan by making an appeal to futility fallacy -- but it is absolutely a fallacy that the anti-vegans are making and it's easy to point out. Going with science and denying the sentience of plants isn't giving anybody cart blanche, and aside from noting that plants are not sentient the standard reply contains "and even if they were sentient, animal agriculture harms more plants anyway so we should still be vegan".

I have rarely seen a rejection of sentience without that comment about its irrelevance to veganism. Vegans are not worried about plants being sentient as a challenge to veganism.

If vegans are irritable in response it is because they have heard the argument many times, and because the argument is both pseudoscience and irrelevant. It's much like the B-12 argument: animals are not the original source of B-12, we have vegan B-12 so it's not a reason to not be vegan, and many farmed animals are supplemented on the same B-12.

Irritation is not always a sign of feeling ones ideas are being threatened, it can genuinely just be annoyance for wasted time. Even as little as I think of some other vegan forums I would not expect them to be threatened by something as weak as a plant sentience claim, it would take a more sophisticated argument than that with actual evidence to elicit that kind of reaction.
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