I recognize that there are some irrational ingrained social ideas that contribute to this, but I hope you will recognize the evidence that there are also some legitimate differences that contribute to differential employment rates in some jobs too.garrethdsouza wrote:The perpetuation of notions like there are biological bases that mean women are more suited to certain professions, although there is no actual basis for it. It's a watered down version of woman are naturally best for household chores, taking care of kids etc except this isn't the 1800s so the situation has improved to women aren't suited for stem jobs etc. There can also be issues during hiring or even the way individuals of different sexes interact, what are called microaggtessions that some individuals often unknowingly do.
Consider the differences in physical strength -- can you at least understand how men can get more jobs in construction and loading/unloading/delivery?
And particularly dangerous jobs which also require substantial physical strength, and pay very well.
Now comes the social element, which you're right on: The managers in these jobs (like contractors) are also mostly men, even though this is a job women should be able to do equally well, because the male workers won't listen to women as well as to a male supervisor.
Women can't do these jobs as well in practice, simply because of the social attitudes of those who are under them not wanting to listen to a female supervisor, while they hop to and work harder under a male supervisor just because he's a man.
This isn't the fault of the company, or hiring, it's an inherent problem in the attititudes of an entire society of workers and manual laborers.
If I'm hiring a manager, I would hire a male manager over a woman, just because the employees will perform better under male management because they are sexist; I'm not going to take a productivity hit and lose money to hire a woman, even if it's not "fair", because it's not fair for me to lose money either.
It is perhaps a larger and deeper social issue than you understand. It's not an easy fix. It's not something you can just trivially legislate away.
And then there are possible cognitive differences that knot mentioned, although it's not as clear if those are biological or developed after the fact due to social differences in early childhood. Either way, it's pretty hard to change, and amounts of legitimate differences in job and educational performance.
Then why do you refer to this as a problem that vegans should be concerned with?garrethdsouza wrote:Nope I never said it, that wasn't what I was referring to in intersectionality.
No, it's my not considering bigotry an issue of veganism, or necessarily even a moral issue unless you have evidence of the negative consequences of this kind of passive (and non-institutional) bigotry.garrethdsouza wrote:That's daylight bigotry, pretty much dictionary definition.
I understand how deontologists may be concerned with the lack of "fairness", but without evidence of broad social harm there's no reason to believe this is a serious moral issue, but rather one of aesthetics.
I'm saying I don't consider it a vegan issue, or necessarily a moral issue. That doesn't mean I personally like it.garrethdsouza wrote:Its like saying you are OK with the days when all women were forced to be housewives or blacks to very low paying jobs whereas all those opportunities were reserved for white men!
I recognize that it's at least partially arbitrary for sex, and even more so in the case of "race" (unless you're discriminating against somebody for being too white because it's an outside job and he'll get skin cancer).garrethdsouza wrote:Gender and race as the basis for discrimination is the thing that's intrinsically arbitrary, that should be obvious to anyone.
That doesn't matter though. What you have failed to show is that it is harmful to overall suffering in the world, and that efforts to combat it yield good dividends. Those are not obvious, and if you fail to provide evidence for them, you can't be surprised if reasonable people disagree, and that condemning them for that disagreement only promotes ill will and divisiveness within the movement.
It's not rhetoric, it's an economic fact. I am not a creature of rhetoric. If you think it's mistaken, then make a valid argument against it and provide evidence.garrethdsouza wrote:This is the same bs rhetoric that has always been prevalent.
What issues, and why does it matter? I need concrete examples, and numbers. Show me a concrete improvement in quality of life for everybody, and show me analysis of the cost and benefit.garrethdsouza wrote:It's not just nicer to live for everyone, its also more efficient and better. Many societal issues have been resolved with more gender parity.
You just don't understand the concept of rights. I think I've already explained pretty well how rights are a trade off.garrethdsouza wrote: Nope its very definition is for equal rights and that is in fact what the overwhelming majority of the movement is pushing for. It's not for more rights for women or for depriving rights of men.
Women in first world countries already have equal legal rights as far as equality is possible/practical. Any more push is on asymmetrical issues, or forcing people to change their behavior, which is taking away rights from others.
It's not about equality, as I explained, since that's not possible. You can't have equal reproductive rights, because sex and reproduction is an asymmetrical issue.garrethdsouza wrote: "If they're not adversarial they're doing it wrong" is just incorrect. If its about equality of rights then there is only one objective that is arrived at rationally so it cannot be adversarial.
You don't understand the difference between issues where there is a clear an uncontroversial imbalance, like voting rights, and those where there is no clear equal position, and men and women have conflicting interests like in reproductive rights.garrethdsouza wrote: only gender supremacists aka sexists would be the adversaries because they would want to deprive the other group of rights and would oppose any pro equality reforms, which feminism in the whole overwhelmingly doesn't do.
Feminism doesn't at large support women over men in the obvious cases, like voting, because that would be bad for first world feminist rhetoric (which is just a lie) of trying to obtain equal rights (since they don't and can't exist).
It's their prerogative to lie to people, and be confusionist, like in any adversarial political issue, but it's not something I want to be involved in. The same with MRA. It's nasty, divisive, and intellectually dishonest.
Just be an equalist if you value honesty, and don't want to get in fights all the time and tear important movements like veganism apart.
It's fine to criticize people you see as being bigots if you actually have evidence of negative effects (in most cases these are witch hunts), otherwise you're just being divisive and throwing around faith based proclamations, and pissing people off when they (for good reason) disagree with you and you don't put up any evidence.garrethdsouza wrote: It's about such concerned people criticising bigots wirhin a movement and trying to form a space that is more inclusive for all and tackles peoples intersectional issues (like how TVA, a privileged vegan and others have criticised irrational bigoted vegan youtubers).
I understand your outrage at these perceived injustices and unfairness, but you need to understand that this isn't necessarily a consequential issue, and may ultimately have little to do with the suffering in this world. That is, all of your outrage may be aesthetic, and to rational people may look much like throwing a fit because somebody wore white after labour day and it's against some arbitrary rule set that declares that wrong.
Why is unfairness wrong? Without evidence, you have no argument.
Trying to make it about veganism does nothing but harm the movement. The obvious effects are that it isn't making things more inclusive, it's just generating bickering and making people want to leave. It's what happened with Atheism plus, and it's what will happen with Veganism if Feminism and SJWs take over.
Excellent example! How many fat Muslim trans women are there who are interested in going vegan? Maybe dozens?garrethdsouza wrote: Eg problems that a fat Muslim trans woman would have going vegan, wherein they aren't at the same level of freedoms as others and if the movement's prominent leaders are muslimphobic, fat shaming or transphobic it would be more difficult for such a person to find a space or community.
They can fuck off and keep eating meat. Veganism will be fine without them.
If my message is so diluted and politically correct that appealing to the 1% makes it harder to reach the 99%, that's counter productive. And that's my point. There is a cost to all of this social justice inclusionism, it just sounds moronic to most people, and alienates normal people and makes the message obtuse, as well as causes unnecessary infighting and division within the movement itself. I don't think it's worth the benefit of the minute margin of additional people who are hypothetically reached, and you haven't provided any solid evidence that suggests it is.