Is it actually a good thing to trust the institutions?

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brimstoneSalad
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Re: Is it actually a good thing to trust the institutions?

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NonZeroSum wrote: Fri Jun 16, 2017 10:30 pm Teo I suggest you get specific if you want to engage better and foster good faith in your discussion partner, think about what question you're asking and what premises you want addressed, to either have accepted or discredited. Here are two interpretations and a third subject ranging in scale from hardest to easiest to discuss without getting lost down rabbit holes:
Good advice.
NonZeroSum, if you want to take over discussing this topic with Teo to talk him down off the extremist edge he's teetering on and back to a more reasonable progressive socialist position I will retract my banning proposition until you reach and impasse/run out of patience with him (or until you talk him into reason).
You're probably more motivated and better equipped with sources and quotes on hand to discuss these topics than I am. It's just something that frustrates me and after the Flat Earth thread I can't spend 20 pages on it.
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Re: Is it actually a good thing to trust the institutions?

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brimstoneSalad wrote: Sat Jun 17, 2017 2:47 am You're probably more motivated and better equipped with sources and quotes on hand to discuss these topics than I am. It's just something that frustrates me and after the Flat Earth thread I can't spend 20 pages on it.
Aha oh dear if my forum debut has taught you anything it's that I'm also high strung and easily frustrated by debate tangents lacking good faith willingness to take on board the intended meaning of everything your discussion partner has given you. So I don't know if I will fair much better with the likes of 'everyone who ever traveled on an airplane is part of a conspiracy,' but yeah first time, I have the time to kill, thought I'd propose an 'out' of this mess for them to think about, even if they keep ignoring and get banned.

And yea apologies for the insults before, you're all good with your reductionist logic, breaking down every sentence is a great way to teach the ethics discourse, and has helped me and I know a ton of others are grateful to you for that, just obviously was not too chuffed with you jumping to the conclusion of racist aha. It's also a problem with the text medium, a more psychologically engaging discourse will always have the strongest place in my heart for it's existentialist respect to the ethics that derive from 'the non-place (anti-essentialist) within the heart of any place (materialist).'

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Re: Is it actually a good thing to trust the institutions?

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brimstoneSalad wrote: Fri Jun 16, 2017 6:05 pm
EquALLity wrote: Fri Jun 16, 2017 2:45 pm
brimstoneSalad wrote:Maybe EquALLity can school you here, since she's a history buff, and probably more patient than I am.
Oh sure... wait what's this about? Because I really don't want to read everything. :D
He's arguing for abolishing all government. That regulation, welfare, and public education are bad. And... that murder should be legal. :shock:

From my perspective, he's doing the same thing he did with Flat Earth yet again. Lots of grand claims and assertions, and refuses to provide evidence.
teo123 wrote:stuff
Hi Teo, can you quickly summarize what you're saying regarding this? Do you self-identify as an anarchocapitalist, and do you perceive what's stated here as an accurate description of your views?

Thanks.
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Re: Is it actually a good thing to trust the institutions?

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Do you perceive what's stated here as an accurate description of your views?
Mostly accurate. But let me try to explain myself.
Regulation
Maybe not all regulation. But let's do a little thought experiment. Suppose there is a scarcity of salt in some country. Now, a stranger comes and tries to sell salt. But that salt contains less iodine than government regulations prescribe. Do those regulations then do more good or harm?
Now, it's possible that FDA is doing that with drugs.
Brimstonesalad says that we need to empower FDA to end pseudoscience in medicine, but I think that's a violation of free speech.
Furthermore, what when politicians don't do what they promise? If homeopaths should be punished, so should they.
welfare
Now, most of the welfare in mainstream politics appears to be a scam. You know, like laws that tell the unemployed "If you can't make your employer 7$/h, you mustn't apply for a job." or that tell the employers "You must take away x$ every month from the wages of your employees and give them to the ensurance companies." Brimstone thinks that we should do scientific experiments on small towns to determine what's the best welfare system, but I think that's unethical.
Public education
Well, there isn't much evidence that it increases literacy, so why bother forcing children to go to public schools?
Murder
I just said that putting murderers in prisons, places from which they return with even more psychological problems, which made them murder in the first place, may be doing more harm than good.
Brimstone says that we need courts to resolve the conflicts between people. But I think judges and lawyers generally (not all of them) have no interests in bringing justice and peace to the society, but that they actually want people to argue because, well, that's how they make money.
Lots of grand claims and assertions, and refuses to provide evidence.
I think I am experiencing a bit of political discrimination here. Political discrimination is by far the strongest form of discrimination today, yet people rarely talk about it.
And, no, I don't think I am cherry-picking evidence. In fact, I think that Brimstone is one doing that. Let me explain:
" The level of daily violence [in Somalia] during this period was 'catastrophic' "
Compared to USA, correct. But, if you actually look at the source, you will see that homicide rates in other African countries (which is a fair way to compare) were even higher. You know what Catullus said: Cum aspera dantur, disputationes omnes ad nihilem accumulantur. (When times are hard, violence disappears). In his time, he probably sounded crazy, but today's social sciences confirm that.
"Prior to the fall of the Somali government in the early 1990s, Somalia's life expectancy was approximately equal to neighboring Ethiopia. As of 2014, after a quarter of a century of minimal government, life expectancy in Somalia was 9 years behind Ethiopia. "
Correct, but if you look at the sorce, you'll see that the life expectancy in Somalia actually increased. The question is why it was increasing more slowly than in Ethiopia. It could be because of the health care being private, or it could be because of most of the hospitals having been destroyed in the civil war.

Something else has been bothering me:
Option 3) The legitimacy and correct usage of the "Invisible hand"
I don't think we can discuss it on forums. Invisible hand, just like the wisdom of the crowd, is a sociological phenomenon that needs to be researched experimentally. Both of them obviously exist, but it's not clear what are their ramifications, where they can be applied and when they can't. Wisdom of the crowd, for instance, obviously doesn't work in politics, it brung Hitler to the power. The same may be true for the invisible hand, but there is disappointingly little experimental research on it (probably because the politics slows the science down). I'll choose the option #2.
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Re: Is it actually a good thing to trust the institutions?

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teo123 wrote:Maybe not all regulation. But let's do a little thought experiment. Suppose there is a scarcity of salt in some country. Now, a stranger comes and tries to sell salt. But that salt contains less iodine than government regulations prescribe. Do those regulations then do more good or harm?
Now, it's possible that FDA is doing that with drugs.
Brimstonesalad says that we need to empower FDA to end pseudoscience in medicine, but I think that's a violation of free speech.
Furthermore, what when politicians don't do what they promise? If homeopaths should be punished, so should they.
Ok, I think I see what you're saying. You think that the FDA regulating drugs (even if they're fake) is bad, because it's against free speech?

But it's not speech. It's tricking people who need real medicine into spending their money on fake medicine, hurting them economically and health-wise. You can't do deceptive advertising to sell products like that in the United States, because it's harmful.

Also, if we're talking about companies selling the medicine, companies are not people and are not protected by the First Amendment. And they shouldn't be. The reason why we have free speech for people in the United States is to allow the free exchange of ideas, so we can constantly improve as a society. We have to allow bad speech to allow good speech, so people can say almost whatever they want. But companies have no interest in the free exchange of ideas - by definition, companies "want" profit. There is no use to free speech for companies; all "they" are going to "say" is stuff to benefit "themselves" economically.

But it's not free speech, because it involves selling products to people under false pretenses. It's one thing to tell a lie, it's another to sell products based on a lie and harm people.
Now, most of the welfare in mainstream politics appears to be a scam. You know, like laws that tell the unemployed "If you can't make your employer 7$/h, you mustn't apply for a job." or that tell the employers "You must take away x$ every month from the wages of your employees and give them to the ensurance companies." Brimstone thinks that we should do scientific experiments on small towns to determine what's the best welfare system, but I think that's unethical.
If you can't make your employer 7 dollars an hour, you shouldn't apply for a job? What regulation is that?

As for the second one, I might be wrong, but I thought the wages aren't supposed to decrease - the employers just pay more for the healthcare. But maybe in practice that's not how that works. Idk. Is that what happens? :?

Why do you think that's unethical, because some people might be harmed by bad welfare systems?
That's what happens in the US, ideas are tried on a small scale, and if they work we can apply them to a larger scale. If they don't work, we know what not to do.
Well, there isn't much evidence that it increases literacy, so why bother forcing children to go to public schools?
What? Education by definition increases literacy. ? What.
I just said that putting murderers in prisons, places from which they return with even more psychological problems, which made them murder in the first place, may be doing more harm than good.
Brimstone says that we need courts to resolve the conflicts between people. But I think judges and lawyers generally (not all of them) have no interests in bringing justice and peace to the society, but that they actually want people to argue because, well, that's how they make money.
I agree with you, rehabilitation should be prioritized over punishment. I think that prisoners who have psychological problems should be treated for them, not punished. But for those who don't have psychological problems, then they should go to prison.

? What. How do judges and lawyers make money by having people argue?
Lawyers make money by winning, so they might defend people dishonestly, but that's not true of judges. And what other system is there besides that? Do you not believe in the justice system at all?
I think I am experiencing a bit of political discrimination here. Political discrimination is by far the strongest form of discrimination today, yet people rarely talk about it.
And, no, I don't think I am cherry-picking evidence. In fact, I think that Brimstone is one doing that. Let me explain:
" The level of daily violence [in Somalia] during this period was 'catastrophic' "
Compared to USA, correct. But, if you actually look at the source, you will see that homicide rates in other African countries (which is a fair way to compare) were even higher. You know what Catullus said: Cum aspera dantur, disputationes omnes ad nihilem accumulantur. (When times are hard, violence disappears). In his time, he probably sounded crazy, but today's social sciences confirm that.
"Prior to the fall of the Somali government in the early 1990s, Somalia's life expectancy was approximately equal to neighboring Ethiopia. As of 2014, after a quarter of a century of minimal government, life expectancy in Somalia was 9 years behind Ethiopia. "
Correct, but if you look at the sorce, you'll see that the life expectancy in Somalia actually increased. The question is why it was increasing more slowly than in Ethiopia. It could be because of the health care being private, or it could be because of most of the hospitals having been destroyed in the civil war.
Somalia and North Korea are rated as the most corrupt countries in the entire world.
That's not true, Somalia has less and more intentional homicides depending on what country in Africa you compare it to.

When times are hard, violence disappears?
Yay, this is where I get to talk about history. :D

Ok, here we go -

Do you know what conflict in history caused the most deaths? WWII. WWII started BECAUSE times were hard.
To resolve WWII, the Treaty of Versailles was established, which mandated that Germany pay extensive economic reparations to the Allied Powers. The treaty also did not give Italy the Adriatic Coast (which would improve Italy's economy), which it was promised by France and Britain when it switched sides to the Allied Powers. Germany and Italy were both economically devastated by the war, and times were very hard. All of the countries were devastated by the war, but those extra harms done to Germany and Italy led to the rise of fascism in those countries.
Then, the Great Depression hit. It began in the United States and quickly spread throughout the world. The US imposed its highest tariffs in its history, blocking imports from other countries to grow business in the United States. Other countries did the same to retaliate. Things got worse and worse.

Italy became fascist mostly because of how they were betrayed by the Allies and didn't get the Adriatic Coast. They were already becoming fascist when the Great Depression hit, because of economic harm to Italy.
Germany became fascist because of the Treaty of Versailles and the Great Depression. The Treaty of Versailles devastated Germany with its reparations, and then when the Great Depression hit, they could no longer take out loans from the US to pay the reparations (bc of the tariffs). Inflation in Germany went through the roof. People negotiated prices in restaurants before they ate, because by the time they finished dining the inflation could've changed the price dramatically. People got two wages in one day because of the inflation. People could barely afford bread, and they were starving and miserable. The Nazi party exploited this situation, promising the people they would fix Germany's economic problems and restore Germany to the dominant power in Europe that it once was. Whenever a country is economically devastated, it turns to a strong leader who promises to fix the situation, even if that leader is fascist.
Japan became fascist because other countries could no longer afford to buy its high quality luxuries due to the Great Depression. Also, other countries wouldn't buy its oil because of the tariffs. The government of Japan was actually becoming liberal UNTIL the Great Depression, at which point it became a military dictatorship.

These are the three countries that formed together in the Axis of Evil. The people weren't evil, they just wanted food on the table. And in history, whenever times are hard and people are desperate, the door is wide open for fascists who say they'll feed the people. The people don't care about individual rights as long as they can eat. In this time period, that led to WWII, which caused the most amount of deaths in all of history.

So, the idea that violence disappears when the times are hard is not accurate. WWII is just one example. Some others: The Taiping Rebellion in China (which caused tens of millions of deaths), the French Revolution (which led to Napoleon, because people were starving), the Haitian Revolution (which was a great thing, and also an example of how when you oppress people violence RISES), feudal Europe (the Dark Ages), etc. etc. etc.

To reiterate, when the times are hard, violence increases.
Btw, please don't take any of this as me being rude. I just want to discuss. :)
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Re: Is it actually a good thing to trust the institutions?

Post by NonZeroSum »

---------------

________________________ Option 2 ___________________________

A healthy skepticism towards certain types of institutions.

---------------

The legitimacy and correct usage of the "Invisible hand"
I don't think we can discuss it on forums. Invisible hand, just like the wisdom of the crowd, is a sociological phenomenon that needs to be researched experimentally. Both of them obviously exist, but it's not clear what are their ramifications, where they can be applied and when they can't. Wisdom of the crowd, for instance, obviously doesn't work in politics, it brought Hitler to the power. The same may be true for the invisible hand, but there is disappointingly little experimental research on it (probably because the politics slows the science down). I'll choose the option #2.
It may be difficult, but we can and should talk about the research and it's implications. Classical crowd theory / collective behavior theory has been most useful for understanding historically irrational movements as you said the rise of Hitler, the Nuremberg rallies being a great case study, other examples include panic in the market around financial crisis. For that reason it has gotten a bad rap for being simply the study of mob mentality, but the theory is multilayered and nuanced. It's not controversial to share a dim view of politics for how the public collectively group around simple conclusions to issues before fully understanding where the issue arises from and what it means to be confronted by those problems. But we know immediate lawlessness would unleash the worst kind of violent collective behaviour as fear and panic spread.

If you have an affinity for what fruits the wisdom of the crowd can produce in ideal circumstances, you should do more reading into Blumer's symbolic interactionism, it's the original developer of collective behavior theory's typology of social movements. I would be happy to have you on my side in debates against the narrow view that resource mobilization theory can adequately account for all peoples needs.

What movement activism do you see for reducing faith in institutions that are endowed with too much political power? I see merit in wildcat unions like the IWW and CGT who are most focused on reclaiming liberties through collective bargaining and public mutual aid groups like SeattleSolidarity that aim to redress the balance of power between landlords and tenants.

Recommended reading: Understanding Social Movements by Greg Martin

________________________ Option 1 ___________________________

All institutions should be gotten rid of, too much power concentrated in too few, the only authority should be the capacity to inspire trust etc. etc.

Regulation
EquALLity wrote: Sun Jun 18, 2017 12:18 pm
teo123 wrote:Maybe not all regulation. But let's do a little thought experiment. Suppose there is a scarcity of salt in some country. Now, a stranger comes and tries to sell salt. But that salt contains less iodine than government regulations prescribe. Do those regulations then do more good or harm?
Now, it's possible that FDA is doing that with drugs.
Brimstonesalad says that we need to empower FDA to end pseudoscience in medicine, but I think that's a violation of free speech.
Furthermore, what when politicians don't do what they promise? If homeopaths should be punished, so should they.
Ok, I think I see what you're saying. You think that the FDA regulating drugs (even if they're fake) is bad, because it's against free speech?

But it's not speech. It's tricking people who need real medicine into spending their money on fake medicine, hurting them economically and health-wise. You can't do deceptive advertising to sell products like that in the United States, because it's harmful.

Also, if we're talking about companies selling the medicine, companies are not people and are not protected by the First Amendment. And they shouldn't be. The reason why we have free speech for people in the United States is to allow the free exchange of ideas, so we can constantly improve as a society. We have to allow bad speech to allow good speech, so people can say almost whatever they want. But companies have no interest in the free exchange of ideas - by definition, companies "want" profit. There is no use to free speech for companies; all "they" are going to "say" is stuff to benefit "themselves" economically.

But it's not free speech, because it involves selling products to people under false pretenses. It's one thing to tell a lie, it's another to sell products based on a lie and harm people.
Is what's at the root of your distaste with regulation is you dislike national regulations because they typify a negative nonzerosum game between countries? That when two countries are protectionist over their markets, they both lose out? I agree to an extent but the answer isn't throwing hard fought for health and safety protections out the window as EquALLity showed, and it's not entering into international trade agreements that allow companies to sue the tax payer if those countries don't relax their laws and they want to do something illegal but are stopped, claiming it's anti-competitive when they're not allowed to do terrible environmental damage. If you don't like monopolies but you want economic liberty you should give this a read:

https://c4ss.org/content/4043
http://radgeek.com/gt/2011/10/Markets-Not-Capitalism-2011-Chartier-and-Johnson.pdf

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Welfare
Now, most of the welfare in mainstream politics appears to be a scam. You know, like laws that tell the unemployed "If you can't make your employer 7$/h, you mustn't apply for a job." or that tell the employers "You must take away x$ every month from the wages of your employees and give them to the ensurance companies." Brimstone thinks that we should do scientific experiments on small towns to determine what's the best welfare system, but I think that's unethical.
If you can't make your employer 7 dollars an hour, you shouldn't apply for a job? What regulation is that?

As for the second one, I might be wrong, but I thought the wages aren't supposed to decrease - the employers just pay more for the healthcare. But maybe in practice that's not how that works. Idk. Is that what happens? :?

Why do you think that's unethical, because some people might be harmed by bad welfare systems?
That's what happens in the US, ideas are tried on a small scale, and if they work we can apply them to a larger scale. If they don't work, we know what not to do.
That's not really an argument against welfare economics, that's an anecdote about how the system might not be working very well in your area, you haven't given me enough information to comment. What is your time-frame? If welfare ended tomorrow there would be civil war, do you like that idea because you think abolitionism is the fastest way of bringing about liberty?

I believe in universal basic income to give people the time to follow their interests in study, it would bring into focus what work is most useful and allow community councils to concentrate resources on certain industries, once slave wage labour had been outcompeted, tax could return to a community level mutual aid and large populations would gather around successful industries with good returns.

Recommended reading: Reclaiming Work: Beyond the Wage-Based Society by Andre Gorz

--------------------------------------------------------------------------------

Public education
Well, there isn't much evidence that it increases literacy, so why bother forcing children to go to public schools?
What? Education by definition increases literacy. ? What.
Parents send their kids to public schools because they don't have the time or capability to teach their kids everything themselves, it's neglectful not to do so in such a case, that's why they're forced or social services intervenes. In Sweden most kids don't go to school until they're 7 years old because they can trust parents to teach them basic arithmetic and language faster 1 to 1 than in a big classroom, when they are still learning to become emotionally competent that can be best fostered under the supervision of parents who know them best. Primary age home schooling is quite common in the UK, as long as groups of parents are also letting kids get together and build their communication skills.

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Punishment
I just said that putting murderers in prisons, places from which they return with even more psychological problems, which made them murder in the first place, may be doing more harm than good.
Brimstone says that we need courts to resolve the conflicts between people. But I think judges and lawyers generally (not all of them) have no interests in bringing justice and peace to the society, but that they actually want people to argue because, well, that's how they make money.
I agree with you, rehabilitation should be prioritized over punishment. I think that prisoners who have psychological problems should be treated for them, not punished. But for those who don't have psychological problems, then they should go to prison.

? What. How do judges and lawyers make money by having people argue?
Lawyers make money by winning, so they might defend people dishonestly, but that's not true of judges. And what other system is there besides that? Do you not believe in the justice system at all?
Social isolation after a traumatic event is an incredibly necessary event to coming to terms with your part in those actions, sometimes court cases are necessary in beating that into you with hard facts. Waving you're right to have a person forcibly arrested so they can go through that process is noble minded but would be disastrous if instituted nationally right now, but it's something we can work towards by setting up restorative justice groups that can be practiced on a small scale on a voluntary basis.

http://www.thestranger.com/slog/2017/04/05/25059107/why-the-activist-shot-while-protesting-milo-yiannopoulos-doesnt-want-his-attacker-to-go-to-jail
Principles%20of%20Transformative%20Justice%20-%20collectiveliberation.org/wp-content/uploads/2013/01/Generation5_Principles_of_Transformative_Justice.pdf

--------------------------------------------------------------------

Lots of grand claims and assertions, and refuses to provide evidence.
I think I am experiencing a bit of political discrimination here. Political discrimination is by far the strongest form of discrimination today, yet people rarely talk about it.
And, no, I don't think I am cherry-picking evidence. In fact, I think that Brimstone is one doing that. Let me explain:
" The level of daily violence [in Somalia] during this period was 'catastrophic' "
Compared to USA, correct. But, if you actually look at the source, you will see that homicide rates in other African countries (which is a fair way to compare) were even higher. You know what Catullus said: Cum aspera dantur, disputationes omnes ad nihilem accumulantur. (When times are hard, violence disappears). In his time, he probably sounded crazy, but today's social sciences confirm that.
"Prior to the fall of the Somali government in the early 1990s, Somalia's life expectancy was approximately equal to neighboring Ethiopia. As of 2014, after a quarter of a century of minimal government, life expectancy in Somalia was 9 years behind Ethiopia. "
Correct, but if you look at the source, you'll see that the life expectancy in Somalia actually increased. The question is why it was increasing more slowly than in Ethiopia. It could be because of the health care being private, or it could be because of most of the hospitals having been destroyed in the civil war.
Somalia and North Korea are rated as the most corrupt countries in the entire world.
That's not true, Somalia has less and more intentional homicides depending on what country in Africa you compare it to.

When times are hard, violence disappears?
Yay, this is where I get to talk about history. :D

Ok, here we go -

Do you know what conflict in history caused the most deaths? WWII. WWII started BECAUSE times were hard. . .
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Re: Is it actually a good thing to trust the institutions?

Post by teo123 »

You can't do deceptive advertising to sell products like that in the United States, because it's harmful.
You can. You can do that even here in EU, where regulations are much more strict. We hear advertisements about fish oil preventing heart disease all the time, yet, according to Wikipedia, there is no evidence for that. The same goes for the advertisements for Vitamin C as if it helped the immune system: there is no evidence of that, yet nothing happens when advertisements say that. Watch Bite Size Vegan videos on animal testing, and tell me again that you think that FDA is protecting us.
If you can't make your employer 7 dollars an hour, you shouldn't apply for a job? What regulation is that?
Minimum wage, of course. Doesn't it work like that?
I thought the wages aren't supposed to decrease
I think that employers have to decrease the wages, or else they would be loosing money. How do you think it works?
Why do you think that's unethical, because some people might be harmed by bad welfare systems?
Well, I think it's unethical to do experiments on non-consenting people. Just like with medical experiments, the same should be true for psychological and sociological experiments.
What? Education by definition increases literacy. ? What.
Free education is generally of very poor quality.
Lawyers make money by winning
Yes, but even if they lose, they have still taken a lot of money just to go to defend you in a court. It's beneficial to them for you to be in a court, regardless of whether you win or not.
I am talking from my experience. My mother has given tens of thousands Euros to the lawyers, she still ended up in jail, and she can't get her money back. The same goes for my father, who was unemployed, but couldn't get a free lawyer because of the administrative problems. He had to loan a lot of money for lawyers and he couldn't give them back, so he lost almost all of his friends. They blamed him, instead of blaming the justice system. Now he is in a psychiatry hospital. If only he hadn't trusted our justice system that they could somehow resolve the conflicts that led to the divorce...
Do you not believe in the justice system at all?
My experience has taught me not to.
WWII started BECAUSE times were hard.
Maybe not. If Germany hadn't got rich enough to attack Poland, WW2 probably wouldn't have started, or at least it wouldn't have been so deadly (since they wouldn't have had money to start the Holocaust).
See "relative deprivation" on Wikipedia. It's only when things start getting better that revolutions start.
See the video "This is your life if you win the lottery" by BiteSizePsych. It shows statistics that show that violence is relatively high among the rich. It's very counter-intuitive until you hear the actual stories from some rich people (they are in the video).
Most importantly, see "Robbers Cave Experiment". When hard times come, people cooperate, rather than fight with each other.
There appear to be many things that cause violence. But poverty and anarchy (things most of the people appear to think cause violence) don't really appear to.
If you think you are being treated unfairly, explain how and we can only try to do better.
OK, I might have exadurated. But Brimstone did make extraordinary claims (that without laws people will be going around shooting each other), and when I asked for evidence, he said he'd ban me.
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Re: Is it actually a good thing to trust the institutions?

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EquALLity wrote: Sun Jun 18, 2017 12:18 pmrehabilitation should be prioritized over punishment. I think that prisoners who have psychological problems should be treated for them, not punished. But for those who don't have psychological problems, then they should go to prison
This assumes we have an accurate way of determining which criminals have psychological problems. We don't. I could trick any psychologist into believing I am mentally insane. And how should we deal with temporary insanity? The nice guy who never broke a law in his life who goes berserk for one minute.

There are two priorities that need to be considered when dealing with criminals:
1. Make sure they are not able to repeat the crime.
2. Doing so in a matter that do not incur great costs to society.

One could also argue that the criminal's life quality is a third priority but to me this would be a distant third.

Scandinavian prisons generally do a good job in rehabilitation but it costs tax payers a fortune. I believe this is money that could have been used more effectively.
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EquALLity
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Re: Is it actually a good thing to trust the institutions?

Post by EquALLity »

teo123 wrote:You can. You can do that even here in EU, where regulations are much more strict. We hear advertisements about fish oil preventing heart disease all the time, yet, according to Wikipedia, there is no evidence for that. The same goes for the advertisements for Vitamin C as if it helped the immune system: there is no evidence of that, yet nothing happens when advertisements say that. Watch Bite Size Vegan videos on animal testing, and tell me again that you think that FDA is protecting us.
No, I mean you can't do deceptive advertising to that level. There are degrees of deception that are acceptable. Blatantly saying you have a medicine that cures a disease when it's not a medicine at all is not acceptable, and it would be harmful for it to be acceptable.

Don't you agree that that would be harmful?
Minimum wage, of course. Doesn't it work like that?
Oh. There's a bit of a language barrier, because English isn't your first language. Not to be condescending or anything, but yeah.

A minimum wage is a certain amount of money an employer is forced to pay an employee.
I think that employers have to decrease the wages, or else they would be loosing money. How do you think it works?
Yeah, they probably do. But the employees get healthcare in return, which is important.
Well, I think it's unethical to do experiments on non-consenting people. Just like with medical experiments, the same should be true for psychological and sociological experiments.
By experiment, he means implementing a policy to see if it works, which is the only way to see if a policy works, really.

If the policy is causing harm to the town, then it can be stopped.
Free education is generally of very poor quality.
Not in the United States. There's a perception that private school is better, but it's really not, it's just more money.

Also, public education isn't free. Taxpayer money funds public schools.
Yes, but even if they lose, they have still taken a lot of money just to go to defend you in a court. It's beneficial to them for you to be in a court, regardless of whether you win or not.
I am talking from my experience. My mother has given tens of thousands Euros to the lawyers, she still ended up in jail, and she can't get her money back. The same goes for my father, who was unemployed, but couldn't get a free lawyer because of the administrative problems. He had to loan a lot of money for lawyers and he couldn't give them back, so he lost almost all of his friends. They blamed him, instead of blaming the justice system. Now he is in a psychiatry hospital. If only he hadn't trusted our justice system that they could somehow resolve the conflicts that led to the divorce...
Lawyers want to win, always. Winning makes them more likely to be employed again. Their purpose and incentive is to defend their client.

I'm sorry :/ That's one situation in one country, though. Croatia has a pretty corrupt government, so there are probably going to be more issues than in a country like the US.
My experience has taught me not to.
What's the alternative?
Maybe not. If Germany hadn't got rich enough to attack Poland, WW2 probably wouldn't have started, or at least it wouldn't have been so deadly (since they wouldn't have had money to start the Holocaust).
That's not logically connected to my argument, though. You said that hard times stop violence, and my point is that they increase violence by allowing for fascist dictators to come into power.

Germany's economic situation improved, in part, because Hitler had massive public works projects that put thousands of people in Germany to work. That was after he got into power. He was put in power by exploiting the people's anguish from the hard times.
Like I said, the same thing happened in Italy and Japan.
See "relative deprivation" on Wikipedia. It's only when things start getting better that revolutions start.
1) Not true. Revolutions can happen for lots of reasons. The Russian Revolution happened because the czar massacred thousands of innocent people who were peacefully protesting their economic situation. The government's actions led to the March Revolution, which ultimately led to the Bolshevik Revolution.
2) Not all violence is in the form of a revolution. The Nazis were elected, Mussolini was supported by the people.
See the video "This is your life if you win the lottery" by BiteSizePsych. It shows statistics that show that violence is relatively high among the rich. It's very counter-intuitive until you hear the actual stories from some rich people (they are in the video).
I watched the video, and there is nothing about violence committed by rich people, so... :/ ????
Most importantly, see "Robbers Cave Experiment". When hard times come, people cooperate, rather than fight with each other.
The study found the exact opposite of that, though... it supports that hard times lead to conflict, not cooperation.
There appear to be many things that cause violence. But poverty and anarchy (things most of the people appear to think cause violence) don't really appear to.
It does, according to that study you mentioned and history.
"I am not a Marxist." -Karl Marx
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brimstoneSalad
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Re: Is it actually a good thing to trust the institutions?

Post by brimstoneSalad »

teo123 wrote: Mon Jun 19, 2017 8:52 am But Brimstone did make extraordinary claims (that without laws people will be going around shooting each other), and when I asked for evidence, he said he'd ban me.
This is a drastic misrepresentation Teo, stop lying.
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